The following is a draft translation from Arabic. As for the issue of rizq, most of the ayaat, of definite meaning, do not leave any scope for any body that believes in Qur’an but to believe that rizq is in the Hand of Allah, where He gives to whom He wants. The issue of rizq is different from the issue of al-qadar (knowledge of Allah). This is because al-qadar is that Allah knows so and so matter will happen before it happened, so it would have been written and ordained. As for the rizq, it is not only Allah knew so and so person will be given rizq, so the rizq would then be written and ordained, but beside the fact He ordained the rizq is that Allah (swt) is the Razzaq (Sustainer) and not the servant. This is what the ayaat indicated. Allah (swt) says: وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَّحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى “We ask not of you provision. We provide for you, and the end is for taqwa(righteousness).” [Taha: 132] وَكُلُواْ
"Thoughts are the greatest wealth of any nation."