Islamic Revival

We know that Prophet Muhammad صلى الله عليه وسلم had allocated land for the noble companion Tamim Ad-Darri (ra) in Al-Khaleel which is now known as Al-Maskoubiyah. We are confused regarding the classification of this land; is it a 'Ushri land or a Kharaj land, bearing in mind that in the book Funds in the Islamic State, in the classification of 'Ushri land it did not include the land that is allocated to someone becomes 'Ushri land but that the 'Ushri or Kharaj lands can be allocated. Some Shabab (members) have the view that the land of Tamim Ad-Darri (ra) is 'Ushri land, does this view have any basis which is not mentioned in the Funds book? May Allah Reward you with all the good on our and the Muslims' behalf and bring joy to your eyes and the Muslims with the victory and authority under the shade of the Khilafah upon the method of the Prophethood soon inshaAllah. From  Mohamad Sukker Answer: Wa Alaikum us Salaam Wa Rahmatullah Wa Barakaatuhu ,

Question: Assalaamu Alaikum Wa Rahmatullah Wa Barakaatuhu Our honourable Sheikh, I have a question regarding a phrase that was mentioned in the Book Islamic Personality (Shakhsiya), Volume One page 46 (Arabic version):  "Allah سبحانه وتعالى will enter those He wills from the Muslims into hellfire whose majors and sins outweigh their minors and rewards".  What is meant by their minors? Why was it mentioned next to the rewards if it means minor sins? For the knowledge I am not a member of the Hizb due to the absence of party work in our area. From Abu Abdullah Khalaf Answer: Wa Alaikumu Salaam Wa Rahmatullah Wa Barakaatuhu The minors are the sins that have a lighter punishment, and the majors are sins that have severe punishments...for example: lying is prohibited... but if you tell your son: come, I will give something in my hand, when he comes and finds nothing in your hand to give, you would have lied, and it is a sin but with lighter implications; it is fr

A translation from the archives: Allah (swt) said: إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَ عِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ Verily, Allah enjoins Al-Adl and Al-Ihsaan (perfection in good conduct) and giving (help) to relatives and He forbids Al-Fahshaa' (open evil deeds like Zinaa) and Al-Munkar (evil that Islaam has forbidden), and Al-Baghy (i.e. All kinds of oppression), He admonishes you do that you may take heed (An-Nahl 90). And it has been verified as Saheeh that the Messenger of Allah (saw) said: ‘Verily Allah loves the high Akhlaaq and hates the low/inferior(characteristics)’. And he (saw) said: ‘Verily I have been sent to (only) perfect the noble (virtues of) Akhlaaq’. These texts guide to the Akhlaaq being from the Ahkaam (legal rulings) of Islaam. The Aayah guides to specific Ahkaam of Akhlaaq (morals) and these are that Allah has commanded justice, per