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Q&A: Is the work to establish the Islamic State limited to the Arab countries only?

Question: As-Salaamu Alaikum Wa Rahmatullah Wa Barakaatuhu I pray that Allah grant you success and bless us with the victory by your hands our Ameer, soon Inshallah, this matter belongs to Allah Alone, and we bear witness you are the best successor to the best predecessors In the book: Concepts of Hizb ut Tahrir on page 73 (English version) it mentions: "Carrying the Islamic da'wah and the political struggle for its cause can be undertaken only in the society which the party has defined as its area for activity (majal).Hizb ut-Tahrir considers the society in all the Islamic lands to be one society because its entire cause lies in one case, Islam. However it takes the Arab lands that are a part of the Islamic Lands as a starting point. It considers the establishment of an Islamic state in the Arab countries as a nucleus for the Islamic state as a natural step." It was also mentioned in the book: Structuring of a Party on pages 6 - 7: "Therefore, it is

Q&A: Recent Developments in Yemen

Question: The recent developments in Yemen were ambiguous to me, particularly the signing of the Peace and National Partnership Agreement on 21/09/2014, as though these developments have shuffled the papers... How were the Houthis able to reach Sanaa and lead its power and influence without effective resistance from the authorities? Does it imply that the influence of the British in Yemen has ended, and America that supports the Houthis has become the influential initiator in Yemen or is it the sharing of influence? Please clarify these matters, May Allah reward you with goodness. Answer: To clarify the answer we will review the following issues: 1. The influence of the British in Yemen has settled in recent decades, especially since Ali Saleh came to power in 1978, where he has trimmed, rather clipped, the wings of American influence in Yemen, and pursued its agents and followers, and the effective political class in Yemen became almost exclusive to the British and its a

Q&A: Are non-Muslim women obliged to wear khimar and jilbab in the Khilafah?

Salaams Sheikh My question is on an article in the Constitution. In article 7, clause 4 or clause D from the English translation of the second edition 2010, it is stated: "The non-Muslims will be treated in matters related to foodstuffs and clothing according to their faith and within the scope of what the Shari'ah rules permit". My question is related to clothing. Will non-Muslim women be allowed to wear any clothing as long as it covers the bodies and is modest, such as long dresses or trousers and a shirt? Or will they be required to wear Khimar and Jilbaab like the Muslim women? How was the non-Muslim women's dress dealt with throughout Islamic history? i.e. were they allowed to wear what they wanted or was the Islamic dress enforced upon them. May Allah reward you! From your Brother  Adnan Khan  from the UK Answer: Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh , Item "d" of the previous article, which you asked about, is as fol