Islamic Revival

Question: Assalamu Alaikum wa Rahmatullahi wa Barakatuh, In the Mafhum – Mafhum al-Mukhalafah (contrary understanding) – on the subject of contrary understanding of the number that is acted upon to infer Hukm Shar’i, it was proved to apply on the following conditions: the condition of restriction by a specific number, and negating the rule before the stated number from what is beyond it such that the rational necessity (Lazim Dhihni) indicates it and it comes to the brain of a person. And the writer came with an example: the Hadith “إذا كنتم ثلاثة فأمرّوا أحدكم، أو واحد منكم”    “If you are three in a voyage, then appoint one of you over you as an Amir.”,  and focused on the clarification to act upon Mafhum al-Mukhalafah of the number on number (one). Meaning that it is not allowed to have more than one. In the Noble Hadith of the Prophet: there is a mention of number (three), so is it acted upon? Or is it like the subsequent example, which is not acted upon and does not have Mafh

Question: Assalamu Alaikum wa Rahmatullahi wa Barakatuh, There is a question I would like to ask you which is related to the science of Hadith: Scholars defined Hadith Sahih as that: “The Isnad [chain of transmission] of the hadith continues through the transmission of a trustworthy ( ‘adl ) and accurate ( dhabit ) narrator from someone similar to him from the beginning of the Sanad [chain of transmission] to its end. And the hadith should not be Shadh (irregular) nor  mu’allal  (defective)”. These are the restricting conditions for a narration to be accepted as Sahih hadith. But I find a lot of scholars strengthen weak reports by Shawahid (Witnesses) and Mutabaat (Follow-ups); for example, a hadith may come via a certain chain, and the hadith was a  da’eef  (weak) hadith, then this hadith has Shawahid or Mutabaat, but these Shawahid and Mutabaat are weak. However, scholars would authenticate the hadith via these Shawahid and Mutabaat. What is the extent to which these Shawahid

Question: As-Salaamu Alaikum, To begin with, may Allah bless you all for your great efforts and we would like for you to answer the following question for us: Do those who hold the opinion of At-Tadarruj (gradualism) have any evidence or any semblance of an evidence (Shubhat Ad-Daleel). That is in the case where many of those who hold the view of gradualism say: This issue is one of difference of opinion and so each side should not seek fault in the other, so we will not denounce your view and we will not denounce yours. They make their deduction based on some evidences which include: The statement of ‘Aa’ishah (ra) about Al-Khamr, the statement of ‘Umar Ibn Abdul Aziz to his son, the suspected suspension of the Hadd (prescribed set punishment) for theft in the year of the famine at the time of ‘Umar (ra), the story of ‘Umar Ibn Abdul Aziz with his son, likewise the story of Abdul Malik Bin ‘Umar Bin Abdul Aziz also with his son… That is because it was related that his son Abdul