Islamic Revival

The following is the translation of an Arabic article. The miraculous matter is that matter which breaks or exceeds the norm or what is usual in any time and place. The new invention breaks the norm however it is caught up with by something similar to it or better than it and as such is not considered to be miraculous. Therefore, for the matter to be miraculous or inimitable, it is necessary that the people be incapable of reproducing the like of it in every time and place. This is a matter which is not realised in anything present or existing within all that exists, except in the Qur’aan which Allah Ta’Aalaa revealed upon our Sayyid Muhammad ﷺ . Allah ‘Azza Wa Jalla has made it the eternal proof of the Muslims to establish the correctness or validity of their Deen and to prove that it is from Allah alone and not the production of any human being. The people’s realisation of the existence of Allah is a matter which is possible by way of the ‘Aql (mind). However, the people ca

The following is the translation of an Arabic article. Allah ‘Azza Wa Jalla has made every Nabi from the Anbiyaa’ (Prophets) whom He sent, the highest example or model for his people. After the death of the Prophets and the death of their miracles along with them, the Hikmah (wisdom) of Allah ‘Azza Wa Jalla willed that He send our master Muhammad ﷺ and made him the seal of the Prophets. He made his miracle everlasting as long as the heavens and earth remain and made him the high model or example for all the people, during his life and after his death. Allah created the human and created within him the tendency towards perfection. He is therefore constantly striving towards elevation and towards nearing perfection. For that reason, he likes to see upon the earth an example or model to follow. Allah did not efface this tendency in a manner that would conflict with his Fitrah (nature). Rather, He designated for him an example and obliged him to follow him. That was by making our mast

This is an extract from the book  Al-Waadih Fee Usool ul-Fiqh  by Muhammad Hussein Abdullah.   Most of the ‘Ulamaa and Fuqahaa and the vast majority have stated that Al-Ijmaa’ represents a Hujjah (a source of evidence and proof for the Ahkaam Ash-Shar’iyah) and that it represents a Masdar (source) for the Islamic legislation. However, they have differed in respect to upon whom the Ijmaa’ occurs and they have also differed in respect to the possibility of the occurrence of the different kinds of Ijmaa’. The following represents some of the opinions of those ‘Ulamaa and Fuqahaa: 1 – The opinions of Al-Imaam Ash-Shaafi’iy: Ash-Shaafi’iy (rh) said: “Ruling (judging) is by the Kitaab and the Sunnah” and then he said: “And we rule with Al-Ijmaa’ and Al-Qiyaas”. Al-Ijmaa’ in Ash-Shaafi’iy’s view is manifested in the Ijmaa’ of the Mujtahideen of the Ummah in a certain era. However, he did open up some discussion in respect to the possibility of it occurring due to the separation and d