Islamic Revival

The following is a chapter from the book ' The Islamic Way of thinking' by Hasan Abdullah published by Revival Publications . With the emergence of the many problems that resulted from the absence of the Islamic way of thinking, some members of the Muslim Ummah attempted to define the course of revival. Any attempt to revive the Muslim Ummah cannot succeed without reconstructing the Islamic way of thinking among the Muslims. Without a clear picture of what the Islamic way of thinking consists of, reviving the Muslims would be doomed to failure and would repeat the same mistakes of past attempts which failed. Thus, fully comprehending these unique characteristics is vital to the revival process in order to keep the revival detached from the emotions, reactions, and factors that precipitated the decline. After addressing the factors and causes that resulted in corrupting the Islamic way of thinking, it is necessary to mention some distinguishing characteristics of the Islami

The following is from abridged tafsir of Surah Al-Baqarah based on the book ‘tayseer ila usul it-tafsir’ by Shaykh Ata bin Khalil Abu Rishta. Tafseer of verses 6 to 7 إِنَّ الَّذِينَ كَفَرُواْ سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ 6 خَتَمَ اللّهُ عَلَى قُلُوبِهمْ وَعَلَى سَمْعِهِمْ وَعَلَى أَبْصَارِهِمْ غِشَاوَةٌ وَلَهُمْ عَذَابٌ عظِيمٌ 7 6. “Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they will not believe. 7. Allah has set a seal on their hearts and on their hearings, and on their eyes there is a covering. Theirs will be a great torment.” After Allah had explained in the previous verses that the book is from Allah in truth and that there is no doubt in it, and after He (subhaanahu) explained the status of those who are guided by it and have taqwa, that they are from the successful ones. Then He (subhaanahu) explained in these two verses the situation of those who reject; that warning does not b

The following is the translation of a chapter from the Arabic book 'Al-Fikr al-Islami' (The Islamic Thought) by Sheikh Mohammad Mohammad Ismael Abduh, an Assistant Professor at the Egyptian University (now known as Cairo University) in the past. The instinct is different from the organic need, though each of them is  natural life energy. The organic need requires inevitable satisfaction, and man dies if it is not satisfied. This is different to the instinct, which only requires satisfaction; and if it was not satisfied; man becomes worried, but he does not die, he rather remains alive. So, if man did not eat or answer his natural call he dies, but if he did not satisfy his instinct he does not die. If he did not have a sexual communication with a woman or did not pray he does not die, because the instinct does not need inevitable satisfaction. Moreover, the organic need is agitated for satisfaction from inside by itself, and it is stirred for satisfaction from outside. This

A Circle delivered by The Late Sheikh Imam Ali Syed Abul Hassan (May Allah rest his soul), former Spokesman of Hizb ut-Tahrir in Sudan and Imam of Masjid as Sahabah in Khartoum, Sudan.

من المؤمنين رجالٌ صدقوا ما عاهدوا الله عليه، فمنهم من قضى نحبه، ومنهم من ينتظر، وما بدّلوا تبديلاً "And from among the believing men there are those who have been true to their covenant of them some have fulfilled their obligations; and some of them are still waiting, but they have never changed in the least." (Al-Ahzaab, 23) Hizb-ut-Tahrir Jordan makes an obituary for one of its active and persevering Shabab Al-Ustaadh 'Muhammad Khair' Ahmad Mahmood Al-Asmar (Abu Hishaam) who passed away at the time of Zuhr today after 75 years of life which he spent in the obedience of Allah, carrying the Islaamic Da'wah, working to resume the Islaamic way of life via the establishment of the Islaamic Khilaafah and preferring the next life to the temporary life of this world. We ask Allah سبحانه وتعالى to place our lost one among those whom He has said about: وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِيقاً "And of mankin

Dissatisfaction with the systems of capitalism in the West is about to reach a tipping point. Only two months ago a relatively small group of around 2.000 people marched unto Wall Street in New York to protest against political and economic inequality in America. Since then, this “Occupy Movement” has spread worldwide, organizing protests against the control of super-rich over politics and the economy in over 1.500 cities around the world. When the Nobel-price economist Joseph Stiglitz in May of this year wrote an article to criticize the political and economic state-of-affairs in America, he named it “ Of the 1%, by the 1%, for the 1% ”. A title which aptly plays on Abraham Lincoln’s famous description of America’s democracy as being “government of the people, by the people, for the people” to describe the reality of the political system in the United States. Stiglitz’s criticism, in short, is that the “democratic” political process in America is fully controlled by only a small group

The following is a chapter from the book 'The Ark of Salvation' by Abdul-Kareem Hassan and Imam Murad el-Adnany: The Meaning of Imaan in Arabic Language: Imaan is `attesting to the truth', i.e., Tassdeeq. Imam Tabari in his Tafseer of al- Baqarah , verse 3 says: "Belief ( Imaan ) for the Arabs is attesting to the truth ( Tassdeeq ) [of something] : someone who verbally attests to the truth of something is called a believer in it, and someone who attests to the truth of what he says by what he does is called a believer. Hence the words of Allah [in which Jacob's sons fabricate the story of Joseph's disappearance before their father]: "You would never believe us, even if we spoke the truth. "[TMQ 12:17 ], i.e., you would never attest to the truth of what we said ." The Definition of Imaan in Shari'ah Terminology: Imaan is the decisive belief, i.e., Tassdeeq jaazim . This is the view of the scholars of ahl al-Sunnah as mentione