Islamic Revival

Explanation of the Book ‘Mafaaheem Hizb ut Tahrir’ Ash-Sheikh Haafizh (Fareed) Saalih (rh) بسم الله الرحمن الرحيم Allah Ta’Aalaa created the human and distinguished him over all other created things by the ‘Aql (mind/intellect) providing him with great capabilities and possibilities which if utilised as they should with a correct realisation and understanding would make him worthy of being a Khaleefah of Allah upon His earth in truth. The priority of carrying the Deen of Allah Al-‘Azheem and conveying it to mankind would then be a priority for him and how could this not be the case when Allah (swt) has said: كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ You are the best Ummah (nation) to have been raised up for mankind, you order the Ma’roof and you forbid the Munkar and you believe in Allah (Aali ‘Imraan 110). Having said that, there are however, bases and principles t

The following are some useful questions and answers from the time of Sheikh Abdul Qadeem Zalloom (rh). Question With regards to the ayah 3:104 translated as “Let there arise from you an ummah (group) calling to al-Khair (Islam), enjoining the Marouf (all that is correct) and forbidding the Munkar (all that is evil) and those are the ones who will gain success.” This Ayah (3:104) is the basis of the formation of the correct Political Party. There are some questions that need clarity: When the ayah says Al Khair – we understand this to be ‘all of Islam’ its aqeeda and its systems, its fiqra and its tariqa.   What then makes it an obligation to just call for the resuming of the Islamic way of life by establishing the state? And not call for all within Islam? Some say that all the rules of Islam must be addressed with the people. We understand the enjoining of the maroof and the forbidding of the Munqar to be a duty of the group and its

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ).  This is a translation from the explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  TO ACCESS PART 17 CLICK  HERE A fundamental principle for the success of any Takattul from the structural angle in its work to generate revival and reform is that it is necessary for the Takattul to be built upon a specific ideology. This has to be preceded by a correct understanding of this ideology in terms of its Fikrah (thought) and Tareeqah (method) and for the bond between the members of the Takattul to be a correct bond that brings them together. The joining and membership needs to be measured in accordance to the awareness of the member in regards to the party structure’s culture and his sincerity towards it. In addition the member so that he can become a member of person of responsibility must be capable of undertaking its responsibility and be prepared to make sacrifices. By exam

We in Hizb ut Tahrir / Wilayah of Syria call on the sons of the Islamic Ummah in general and the people of Ash-Sham in particular to adopt these fundamentals, and to call for them, and to work by them. The Fundamentals of the Ash-Sham Revolution Unites Us Three years have passed since the beginning of the blessed revolution of Ash-Sham, and it is still standing strong as the mountains in the face of all plots against it in order to divert it from its path and abort the Islamic project before its birth. Therefore it became vital to lay down fundamentals that are agreed upon by all, to stop the revolution from being overtaken and snatched away, and to protect it from deviation and deception. The Most Crucial Fundamentals: 1. To overthrow the regime with all its symbols and pillars. 2. To liberate from the Kufr states and to end their influence. 3. To establish the Khilafah State upon the method of the Prophethood. In order to achieve these fundamentals we must work for the following: 1.