Islamic Revival

With the blood of Muslims flowing in many parts of the world, this is a  hadith  that is ever so relevant in our times. The Messenger of Allah’s (ﷺ) awe of the  Ka’bah  as he circles it brings out from him (ﷺ) praises of the  Ka’bah’s scent, magnificence and its sanctity. However, his immediate comparison of the  Ka’bah’s  scent, magnificence and sanctity to the sanctity of a Muslim, his wealth and blood immediately displaces the humanly awe of one of the most sanctimonious symbols of Islam. فعن عبد الله بن عمر رضي الله عنه قال رأيت رسول الله صلى الله عليه وسلم يطوف بالكعبة ويقول:  ( ما أطيبك وأطيب ريحك ما أعظمك وأعظم حرمتك والذي نفس محمد بيده لحرمة المؤمن أعظم عند الله حرمة منك ماله ودمه وأن نظن به إلا خيراً )  رواه ابن ماجة Abdullah ibn Umar  (ra) narrated that he saw the Messenger of Allah ( ﷺ ) making tawaf of the Ka’bah and saying,  “How delightful you are, and how great is your scent! How magnificent you are, and how great is your sanctity! But by the one in whose hand is

Question:  There is a contract here to purchase a car where you pay in installments and then after say 3 years you have the option to purchase the car for a lump sum or give the car back. Is such a contract allowed? So you pay in installments but its not yours until you get to this last payment? Answer Firstly, if the agreement is such that you lease the car for a period of 3 years and during this you pay the monthly rent to the company and at the end of the 3 year period you have the option to return the car or purchase the car at a price.  Such a type of contract is allowed as this contract is essentially a rent contract followed by the option to purchase or return the car to the company. There is a single rent contract that exists in this case and once the period of rent ends then you have the option to either return the car or purchase i.e there is no contract upon the aspect or purchasing the car and therefore this is permissible.  The prophet (saw) said إنّما ا

The following are the notes from a brother's presentation on the topic, please excuse grammatical errors and inconsistencies in transliterations. وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ “Let there arise from amongst you a group(s) calling to the Khair (good) enjoining the Ma’ruf (good) and forbidding the evil, they are the ones who are successful.” [TMQ 3:104] Allah (swt) obliged us to establish a political party who in the absence of the Islamic state works towards establishing al-khair, the whole of Islam through the re-establishment of the Islamic Khilafah. One that calls to establishing the greatest ma'ruf and forbidding the greatest munkar which is the absence of implementation of the law of Allah (swt) upon this earth. In pursuit of this we as da'wah carriers work to win people to join our work or at least convince them to our thought. After convinci

He was the great ruler of the Mughal Sultanate under whose watch Islam flourished in the subcontinent, reaching its high watermark before the military defeats at the hands of Hindu forces in subsequent decades, and before its eventual collapse under the pressure of the British. Aurangzeb’s dedication to the cause of Islam, his strong leaning towards the  fuqaha’ , and his profound personal piety (bordering on asceticism) have led some Muslim historians to put him in the same category as ‘Umar ibn Abd al-‘Aziz. The long reign of Aurangzeb delayed the process of the disintegration of the Mughal Sultanate for several decades, while territorial expansion during his reign was also immense. Even in his old age, he constantly and vigilantly busied himself in combating the multiple historical and social forces working against the Mughal Sultanate and the Muslim community. Certainly, there is deep sorrow and grief upon remembering the fall of Al-Andalus (Spain) by the Muslims. Yet, Al