Islamic Revival

Nearly two billion Christians and over 1.5 billion Muslims believe in him, yet Jesus is perhaps the most misunderstood and misrepresented person in history. This book explores and demystifies Jesus – his life, teachings, personality and mission. It highlights commonalities but also examines differences between Christianity and Islam. This book explains where  and how the Qur’an challenges the traditional Church narrative. In doing so, it presents the reader with a compelling and clear understanding of Jesus and his true message. The book also demonstrates why the Qur’an is the ‘missing link’, that all important ‘bridge’ connecting Judaism and Christianity, uniting all of the Abrahamic faiths. Fully referenced and packed with up-to-date research, yet written in a readable style, this book will change your perspective on Jesus and his message forever!   A Sneak Preview Inside The Book   1. The History of the Trinity: The many different views about Jesus in

The following is the translation of an Arabic article. An examination of the issue of listening The need to examine the issue of listening has arisen because it has become known that some of the groups have distributed general instructions to their members not to discuss with certain people or to not discuss specific topics with the people etc. Is this action of theirs Halaal or Haraam? The correct view is that this action of there is Haraam and cannot possibly be permissible under any circumstances. That is because in respect to every Shar’iy obligatory matter, its obligation is established only by the Daleel Ash-Shar’iy, except for listening because its obligation is established by the ‘Aql (mind) and the Shar’a. That is because if listening was not an obligation by the ‘Aql (mind or rationally), then the one who is called to Islaam and rejects or refuses to listen will meet Allah without sin. That is not correct and theoretically, in the least, that would make the messag

Question: Are these Prophetic narrations about winter authentic? ‘Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.’   ‘Fasting in the winter is the easy prize.’ Answer: For the reasons set out below, it doesn’t appear that the cited traditions are judged to be authentic ( Ṣaḥīḥ ). Caution should always be exercised where statements are attributed to the Prophet peace be upon him, but do not carry mention of the narrator ( rāwi ), channel of transmission ( isnād ) or even on occasion, the collection from where it is taken from. Best practice dictates that these details should be mentioned. Where narrations are not authentic, that should also be highlighted, since it will allow the reader to know that it cannot be judged beyond reasonable doubt, as being an authentic statement of the Prophet peace be upon him. Reasoning The first narration is cited in as-Sunan al-Kubra of Bayhaqy,

Professor Muhammad Al Massari discusses in detail how it is completely prohibited for an Islamic Authority to spy on its citizens.

  The following is the translation of an Arabic article. The least that can be said regarding the statement that Islam was spread at the point of the sword is that it is a statement that holds no credibility, which the enemies of Islam have attempted to pass off to non-thinking Muslims. That is in the case where they claim that the objective of the fighting is to make the people enter Islam by way of force, even though the falseness of this view is as clear as the sun. That is because the Islam (i.e. entry into it) which Islam has demanded, is the Islam which the person embraces by way of complete conviction and wilful consent. As such, there is no worth or value in the presence of something called Islam (i.e. belief in it), unless it came via complete conviction. The fact that it is not Islaam (i.e. belief in it) unless it occurs via complete conviction, means that the matter of fighting for the purpose of making the people embrace Islam, represents an impossible matter. That is b

The following is the translation of an Arabic article. The miraculous matter is that matter which breaks or exceeds the norm or what is usual in any time and place. The new invention breaks the norm however it is caught up with by something similar to it or better than it and as such is not considered to be miraculous. Therefore, for the matter to be miraculous or inimitable, it is necessary that the people be incapable of reproducing the like of it in every time and place. This is a matter which is not realised in anything present or existing within all that exists, except in the Qur’aan which Allah Ta’Aalaa revealed upon our Sayyid Muhammad ﷺ . Allah ‘Azza Wa Jalla has made it the eternal proof of the Muslims to establish the correctness or validity of their Deen and to prove that it is from Allah alone and not the production of any human being. The people’s realisation of the existence of Allah is a matter which is possible by way of the ‘Aql (mind). However, the people ca