Islamic Revival

This is an extract from the book "Al Jaami'u li Ahkaam is Siyaam" (A complete guide to the rules of fasting) by Sheikh Abu Iyaas Mahmood bin Abdul-Lateef bin Mahmood ('Uwaydhah). Please note this is a draft translation from Arabic. For exact meanings please refer to the original  Arabic book . The Noble Ahaadeeth have provided a number of descriptions about the Night of Power, from them is that it is a night which is pleasant and clear, not hot or cold. That the sun comes out in the morning white without beams and that there are no meteor showers (shooting stars), and also that it is quiet and calm. The following are a collection of Ahaadeeth that mention some of its characteristics and signs: a)    Ibn ‘Abbas (ra) said that the Messenger of Allah (saw) said: "It is pleasant and clear, neither hot nor cold, the sun rises in the morning with a weak red (colour)." Recorded by Abu Daawood At-Tayaalissi (2680) and Al-Bazzaar. Ibn Kh

Source: Al Arqam Institute Youtube Channel

Source: Al Arqam Institute Youtube Channel

50 Muslims killed at Friday prayers in #NewZealandShooting by far right fanatics.  When they can livestream murder of worshippers at prayer you know depravity has sunk to lowest pits. This hatred has been stoked by politicians and media. They must be accounted alongside killers. They said they never expected such a thing to happen in a place like New Zealand. I almost agreed but then I remembered they said exactly the same thing when a gunman killed worshippers in a mosque in Quebec last year. They said the same thing when Anders Breivik carried out his murderous rampage in idyllic Norway.  The truth is this hatred has been stoked at every level and is deeply institutional and transcontinental.  Armed far right groups have turned up outside mosques in the USA, intimidating and threatening unarmed worshippers - as a matter of routine.  Donald Trump’s brazen anti-Muslim rhetoric, Boris Johnson’s vilification of Muslim women, Tommy Robinson, Katie Hopkins, J

I received the following question along with other questions in response to the  research  I had published on the 21st of January 2019, 14th Jumadi al awwal 1440. Question:- The  Fuqaha  discussed the principle of ‘ uniting the word of the muslims ’ and said that it is expected from the Muslims to leave their own opinions and adopt that opinion which unites the Muslims in their affairs. Does this not serve as a  daleel  to prove the concept of adoption? Answer :- It is true that  Wahda  (unity) is an important concept and as long as  Maslaha  is achieved through it then people should abandon their view for it. However, the  Wahda  (unity) should be qualified ( mutahaqqaq ). It is discussed by the scholars using various terminologies including ‘ jama ’  Kalimat al Muslimeen ’ ‘Uniting the word of the Muslims’. The  usulioon  did discuss this concept under the chapter of ‘conditions of adopting the weaker view during necessity’ however none of them presented the view that the

The following is the translation of an Arabic article. The origin in respect to the meaning of “At-Tabanniy” (adoption) is the taking or adoption of the son and it has been used in a metaphorical manner to refer to the taking or adoption of the opinion. It is therefore said for example that: “Tabannaa Zaid Fikran” (Zaid adopted an idea or thought) i.e. that he took a thought for himself making it his. Within the context of the Ahkaam Ash-Shar’iyah it is said that “Zaid Tabannaa (adopted) the Hurmah (prohibition) of a matter or the Hall (permissibility) of a matter” etc… Meaning that he had designated for himself a particular Hukm Shar’iy (ruling) from among the numerous rulings. That “he took or adopted it as an opinion that he would regulate his conduct with”. The intended meaning of “At-Tabanniy” (adoption) in this study, is that meaning which is held by a group in this current time of ours. That is in the case where they say: “The Ameer (leader) of the Jamaa’ah is the one