The following is from the draft english translation of the Arabic book مقدمة الدستورأو الأسباب الموجبة له (Introduction to the constitution and the evidences that make it obligatory) published by Hizb ut-Tahrir 1382 Hijri (1963 CE). Please refer to the original Arabic for accurate meanings. Please note some of the adopted opinions of the Hizb have changed since the time the book was published so any of the adopted literature published after this book which contradicts what is mentioned in this book abrogates those specific points.
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A temporary leader is appointed to take charge of the affairs of the Muslims, and to prepare for the election of the new Khalifah after the vacation of the position of the Khilafah according to the following process:
a. When the previous Khalifah feels that his life is coming to an end, or is committed to resigning, he has the right to appoint the temporary leader.
b. If the Khalifah dies or resigns before appointing the temporary leader, or the position of the Khilafah becomes vacant due to another reason, then the eldest of the assistants becomes the temporary leader unless he intended to be a candidate for the Khilafah in which case the next senior assistant is to be given the position and so on.
c. If all of the assistants intend to be candidates, then the eldest of the executive ministers will become the temporary leader or the one after him in seniority if he intends to be a candidate, and so on.
d. If all of the executive ministers intend to be candidates for the Khilafah, then the position of the temporary leader is given to the youngest executive minister.
e. The temporary leader does not have the right to adopt rules.
f. The temporary leader makes all effort to complete the appointment of a new Khalifah within three days, and it is not permitted for this to be extended except due to overwhelming circumstances approved by the Madhalim court.
When the Khalifah feels that his death is close, close to the time that the Khilafah would become vacant, he may appoint a temporary leader to be responsible for the Muslims’ affairs during the period of steps being taken to appoint the new Khalifah. He would undertake his work after the death of the Khalifah and his main work would be to complete the appointment of the new Khalifah within three days.
It is not permitted for the temporary leader to adopt rules, since this is the right of the Khalifah who has been given a pledge by the Ummah. In the same manner, it is not permitted for him to be nominated for the Khilafah or to support the nominees, since Umar (ra) appointed someone other than those who were nominated for the Khilafah.
The responsibility of this leader ends with the appointment of the new Khalifah since his task was time-constrained to this goal.
The evidence for this is what Umar (ra) did when he was stabbed and this was done without any opposition from the companions and so is considered to be an Ijma’.
Umar (ra) said to the six candidates “Suhayb will lead you in prayers during the three days that you are consulting on the issue” and then he said to Suhaib, as mentioned in Ta’rikh al-Tabari, “lead the people in prayer for three days….if five of them agreed upon a man while one disagreed, then strike his head with a sword..”. This means that Suhaib was appointed as a leader over them – he was appointed as a leader for the prayer and leadership of the prayer meant leadership over the people. Also, he was given the right to apply the punishment (strike his head) and the only one who can establish punishment by death is the leader.
This issue took place in front of the companions without any dissenters and so it is an Ijma’ that the Khalifah can appoint a temporary leader who undertakes the steps to appoint the new Khalifah. In the same manner based upon this it is permitted for the Khalifah during his lifetime to adopt an article which would state that if he died without appointing a temporary leader to oversee the appointment of a new Khalifah, someone is to be the temporary leader.
Based upon this, it is adopted that if the Khalifah did not appoint a temporary leader during his terminal illness, then the temporary leader would be the eldest of his assistants as long as they are not a candidate, in which case it would be the next senior in age from his assistants, and so on, and then the executive ministers in the same manner.
This is applied in the event of the removal of the Khalifah, so the temporary leader would be the eldest assistant as long as he is not a candidate, and if he is a candidate then the next one in seniority and so on until all the assistants are considered, in which case it would then fall to the eldest executive minister and so on. If all of them want to be candidates then the youngest of the executive ministers is compelled to become the temporary leader.
This leader is different from the one the Khalifah appoints in his place when he goes out for jihad or a journey, as the Prophet
used to do when he went out for jihad
or the final hajj, or similar. In this situation the one who is
delegated in his stead has the powers that the Khalifah defines for him
to take care of the affairs necessitated by the delegation.