Skip to main content


Showing posts from July, 2009

Q&A: The triumphant group (At-Taifa az-zahira)

The fo llowing is a translation of an Arabic Q&A from the website of Sheikh Ata Abu Rashta, Ameer of Hizb ut-Tahrir. بسم الله الرحمن الرحيم The triumphant group (At-Taifa az-zahira) الطائفة الظاهرة Question: There are several Ahadeeth about the “triumphant group,” what is the interpretation of these Ahadeeth? Does it apply to the ulema of Usool or the ulema of Hadith, as asserted in some sayings? Furthermore, we sometimes hear that this or that group says that it is the “triumphant group,” so how can we clarify this? May Allah bless you. Answer: the answer to your question is twofold: 1: the interpretation of the Ahaadeeth about the “triumphant group.” 2: to deal with these Ahaadeeth. There are a number of Ahaadeeth about the “triumphant group”: Bukhari narrated from Al-Mogheerah ibn Sho’ba that RasulAllah صلى الله عليه وسلم said, لاَ يَزَالُ طَائِفَةٌ مِنْ أُمَّتِي ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ “There will always be a group amongst my Ummah that

Views on the news - 22/07/09

Non-Muslims in Britain seeks justice from Sharia Courts Up to five per cent of cases heard by the Muslim Arbitration Tribunal (MAT) involve people who do not follow the Islamic faith, it has been estimated. The body operates court-like arbitration hearings in London, Bradford, Birmingham, Coventry and Manchester. The MAT said that the greater weight attached to oral agreements in its hearings than the courts was making its service attractive to non-Muslims in Britain, who it estimates are now involved in one in 20 of its cases. “We put weight on oral agreements, whereas the British courts do not,” Freed Chedie, a spokesman, told The Times. He cited a recent case in which a non-Muslim man took his Muslim business partner to arbitrate in a dispute over the profits in their car fleet company. Douglas Murray, Director of the Centre for Social Cohesion, warned the unabated drive towards the full introduction of sharia law must be stopped. He said: “If the Government can’t see what is happen

Photos: 28 Rajab 09 event in Mauritius

Lessons from Al-Isra’ and Al-Mi’raj

The following is a transcript on the subject recently delivered by a brother. سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ “Blessed is the One who took His Servant during part of the night on a journey from Masjid Al-Haram to Masjid Al-Aqsa, whose precincts we did bless” [TMQ 17:1] We are in the later days of the month of Rajab, the anniversary of the Isra and Mi'raj will be in the coming days. Muslims around the world will think about the amazing incident that took place in the life of our beloved Prophet Muhammad (saw). Usually when people in the subcontinent talk about Shab-e-mi’raj, they see it as a day to make extra prayers or fast, even though there is no text from the Quran and sunnah to support this. We as Muslims must realise that we must never allow this incident of al-Isra to remain as a mere fantastical story separated from our lives, like the Christians and Jews who took their

27th Rajab: A Day of Grandeur

27th Rajab: A Day of Grandeur – The Day of al-Isra wal Mi`raj and the Recapture of al-Quds After the success of capturing Ascalon (southern Palestine) and the areas around al-Quds, Salahudeen al-Ayubi proceeded to finally take al-Quds itself. Beha ad-Deen recounts that Salahuddeen followed the advice of the Prophet (saw) when he said: “He to whom the door of success has been opened must take his opportunity and enter in, for he knows not when the door may close on him.” After a brief siege of the holy city, Salahudden recaptured al-Quds on Friday, the 27th of Rajab (2/8/1187), on the anniversary of the night of ascension (al-Isra wal Mi`raj). Beha ad-Deen states: “what a wonderful coincidence! Allah(swt) allowed the Muslims to take the city as a celebration of the anniversary of their Prophet’s (SAW) night journey. Truly this is a sign that this deed was pleasing to Almighty Allah(swt)...” He continues: “Therefore all men learned in the law came to join Salahuddeen, both from Egypt and

Rajab: A Momentous History

There are momentous times in the history of all peoples. Momentous days, weeks and months. The Muslims are no exception. To the contrary, Islamic history overflows with events and occurrences worthy of the mention, and indeed worthy of remembrance. Such comes with no surprise given the fact that the Islamic civilisation brought a new dawn to the world of the 7th century, as it established itself in the Middle East before moving forth to conquer land after land, bringing with it knowledge, civilisation and real progress. It is well-known that the holiest of months in the Islamic lunar calendar is Ramadan. A month with unrivalled historic significance, both at the time of the Prophet (saw) and after him. A significance which shadows a heavy burden on the other eleven months, sometimes rendering their magnitude miniscule in its grandeur. In any absolute analysis nevertheless, all the Islamic months have their unique significance. Here we look at one such month, which races towards us, in

The Art of Discussion

Abu Muhammad, Kmag 2005 One of the greatest skills that any human can possess is the ability to persuade people of their ideas through discussion. A characteristic of an effective da'wah carrier is the ability to listen, understand and respond in an excellent manner. Far too often people fall short of this and learn only the ability to dominate and dictate to others. It is evident that many of us will not tolerate others to raise views that are different to our own. Many Muslim parents will tell their children they can or cannot do a certain action, such that the child will obey their parents out of fear, but not out of conviction. Often such children will disobey their parents in secret. Resentment may also be caused when others are not allowed to raise their differing points of view, or when their questions are not answered or dismissed as irrelevant. For example, a da'wah carrier may be trying to convince someone that only the Islamic State will truly solve the problems of t

Views on the news - 09/07/09

American Church posts derogatory sign against Islam The sign reads “Islam is of the Devil” and was placed Sunday in the church’s front lawn reports The Independent Florida Alligator. It was vandalized and torn down that evening but was re-erected on Monday, said Terry Jones, the pastor at the church. Jones said that the church, located at 5805 NW 37th St., does not plan on taking down the sign, and that more messages will be displayed in the future. “We think we are losing our heritage as a Christian nation,” Jones said as one of the reasons the church put up the sign. Jones said Islam’s growing popularity in the United States needs to be addressed because Christians are not standing up for what they believe in.“To be a Christian, you would have to agree with that sign,” Jones said.He said the sign is not meant to attack individuals but to attack the religion of Islam because it is oppressive and violent. Britain’s far rights group to plot a spectacular attack against Muslims? Neo-Nazi

Transforming Society based on the Sunnah

While the June elections in Iran have declared Mahmoud Ahmadinejad as President, Mir Hossein Mousavi and his supporters are demanding a recount. Mousavi is part of the Reformist Movement in Iran – a group that is working towards establishing Capitalist values in the country. This phenomenon demonstrates that the 1979 revolution failed to harmonize the thoughts and emotions of the individuals in society. In order to change society one needs to change all the components of society – individuals who have permanent relationships based on a common set of thoughts, a common set of emotions and a common system – just as RasulAllah (saw) had initiated in Makkah and had been successful in Madinah. In June of this year, President Mahmoud Ahmadinejad declared victory in the Iranian presidential elections. Mir Hossein Mousavi, one of the other presidential candidates, challenged Ahmadinejad’s victory citing plausible election fraud. As a result, those who support Mousavi held protests to pressure