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The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P

How to view the Bombay blasts?

The following are some important points regarding the recent tragic bomb blasts in which many innocent lives were lost: 1. It is not clear who were behind the recent blasts. As with any crime people shouldn't lay the blame on anyone without clear evidence. Unfortunately it is common practise today especially by the media to point the finger at blame without clear proof, trial by media should not be accepted. 2. It should be clear that Islam condemns the killing of innocent civilians wherever they may be whether in Bombay, London or Madrid. Islam prohibits the targeting of civilians even during legitimate wars. This is established by clear evidences in the Islamic texts: Ahmad narrated from Safwan bin ‘Asal who said: The Messenger of Allah (saw) sent us in an expedition and said: “Travel in the name of Allah and in the way of Allah. Fight those who do not believe in Allah. Do not mutilate, deceive or kill a child.” Al-Bukhari narrated from ibn Umar who said: “A woman was found kil

Mantuq & Mafhoum

Allah (swt) sent Islam as a final message until the Day of Judgement. Furthermore He (swt) states that is message is complete and contains everything. “It (the Qur’an) is not a forged statement but a confirmation of Allah’s existing books and a detailed explanation of everything” [TMQ Yusuf: 111] “And we have revealed to you the Book explaining all matters” [An-Nahl: 89] However, one sees that the size of the Qur’an and the Sunnah are limited whereas the scope of problems and issues that mankind faces seem endless. Thus, one may ask the question: How can a text that is limited contain solutions to all the problems that mankind from the time of revelation until the Day of Judgement? In order to answer this we must understand the nature of the text of the Qur’an and the Sunnah. 1. Firstly, the Islamic texts are not like the Church views the Bible (i.e. as holy text, not a legal text) which is rigid and its scope limited, rather it is viewed as a comprehensive legal code, enabling rules t