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White House: Between Rhetoric And Reality Over Iran

The recent American overtures to induct Iran in any political settlement over Iraq have immensely troubled the Israel. So perturbed has been the government in Jerusalem that it has mounted a concerted campaign in America to keep alive the notion that Iran poses a grave danger to the US and must be thwarted at any cost. On 12/11/2006, The Jerusalem Post reported that the Israeli Defence Forces (IDF) spokesperson told the newspaper that, "Only a military strike by the U.S. and its allies will stop Iran obtaining nuclear weapons." Former Israeli Deputy Defence Minister Ephraim Sneh was also blunt about attacking Iran: "I am not advocating an Israeli pre-emptive military action against Iran and I am aware of its possible repercussions. I consider it a last resort. But even the last resort is sometimes the only resort." The Israeli Prime Minister on his visit to Washington earlier this month said in an interview on NBC's "Today" show: "I know that Amer

Being a Councillor within Local Councils in Dar al-Kufr is Haram

The following is the translation of a section from an Arabic booklet issued by Hizb ut-Tahrir Europe in 2003 entitled, 'The ruling on the participation of Muslims in the political life of the West': Participating in the council The council is composed of representatives of the city or town. It is concerned with the public amenities. The council is a body which enjoys relative independence in looking after the affairs of its area (please refer to the dictionary of politics pp.163-171) Most of the actions which the council undertakes are administrative, however there are some actions which fall under ruling; and what applies to ruling applies to it. By scrutinizing the reality of a council and its tasks it becomes clear that the majority of its actions are mubah (permitted). However, it works in two areas which are evidently prohibited (haram): 1. A council in the western system is free to decide on certain matters and execute them. Making decisions over matters as we have said p

Death does not occur except with the end of Ajal (life-term)

The following is a translation from Arabic. Many people think that though death is the same, the causes of death are numerous. So death could be because of detrimental disease, such as the plague. It could also be due to stab by a knife, or a gunshot or burning by fire of beheading or heart attack or others. In their view, all of these are direct causes that lead to death, ie death occurs because of them. That is why it became common on their mouth the phrase, “The causes are many but the death is the same.” The truth is that death is the same and its cause (sabab) is also the same, which is the end of ajal (life-term), and nothing else. As regards to these matters, which take place and due to them death occurs, they are cases in which death occurs and are not causes of death. This is because the cause (sabab) produces the effect (musabbab) definitely; and that the effect (musabbab) can’t result save from its cause (sabab) alone. This is different to the case (halah), it is a specific

Scarcity is not so Scarce

(What's Wrong with Capitalism: Part 1) The Era of Democracy" is the slogan used worldwide by the official media to define the 21st Century CE. With 118 of the world's 193 countries currently implementing some form of democracy (or the trappings thereof), the reporters do have a point. But they only reveal half of the story. In addition to democracy, other ideas have spread even faster throughout the world until they have just about encompassed the entire planet. We are speaking, of course, about the principles of "capitalism". Almost every country in the world today orders its economic affairs, and in some cases its social affairs, through a capitalist or mixed capitalist system. This has not, however, received the same kind of press attention that "democracy" has enjoyed. One has to wonder why this is so. The western leadership will say for public consumption that democracy and capitalism are unavoidably linked: when they mention one concept, they auto

Friendship in the West & Friendship in Islam

It is natural for people to form friendships with others whom they interact with on a regular basis. Friendships can be formed through growing up in the same neighbourhood, meeting at school, college, university, social gatherings and via a number of other activities. Friendship is something common amongst people, however there are different conceptions of it. Some common conceptions include the following: friends will always stick by your side, you can always rely on a friend, you can speak freely to your friend and tell them your problems, friends like you for who you are, etc. When people have personal problems such as disputes with their family members or if they require advice they usually turn to their friends. Friendship in the West Friendship in the West is based on benefit. Friends come together on the basis of mutual interest, so they will go to the cinema, parties and clubbing together. They talk about the opposite sex freely to each other and hide each others secrets even i

Al-Qadaria al-Ghaibiya (fatalism)

The following is a translation from an Arabic leaflet. During the time of Rasool Allah (saaw) and the Sahabah, the meaning of Qadr was well understood without any ambiguity and what it meant was very clear. There was no debate. inquiries, or differences in this issue, except the discussion between Abu Ubaidah and Umar (ra), when Umar decided not to proceed in his trip to as-sham, once the news came telling that there was a plague spreading there and decided to go back to Madinah, telling the people '' I'm returning back, thus you should return as well''. In this incident Abu Ubaidah did not attend Umar's consultation with the people and the result of the consultation. However, when Abu Ubaidah heard of Umar's orders. he came to Umar telling him ''O Umar, are you running away from Allah's Qadr.'' By this he was objecting Umar's decision to return back to Madinah. Umar was amazed by this objection raised by Abu Ubaidah and Umar said

Imam Anwar al-Awlaki imprisoned in Yemen

Anwar al-Awlaki is a Muslim scholar who was born in New Mexico. His parents are from Yemen, where he lived for eleven years and received the early part of his Islamic education. Imam Anwar al-Awlaki served as an Imam in Colorado, California, and later in the Washington, D.C. area where he headed the Dar Al-Hijrah Islamic Center and was also the Muslim Chaplain at George Washington University. Currently he resides in Yemen, where he was studying Shariah with prominent scholars, as he was banned from re-entering the United States despite being a U.S. citizen. He holds a B.S. in Civil Engineering from Colorado State University, a M.A. in Education Leadership from San Diego State University and was working on a Doctorate degree in Human Resource Development at George Washington University being denied entry into the U.S. He authored many popular audio series including the "Lives of the Prophets", "The Hereafter" and "The Life of Muhammad". In the early hours o