The following is a translation from Arabic. As regards the issue of putting trust on (at-tawakkul ‘ala) Allah (swt), the first Muslims understood that very well, and they put their full trust on Allah (swt). Therefore, they performed the great tasks, and plunged themselves in the severest difficulties. This is different to the Muslims who came after them, particularly when the material dominated the souls, and the Muslims were afflicted with the short vision and weak understanding. So, they became alienated from the true tawakkul, which became futile words that has no reality in their life and nor in their mind. What encouraged on that is that the thought of the scholars focused on explaining the tawakkul as being taking the means. So, once the word of tawakkul was mentioned it immediately meant the noble hadeeth: ‘tie it and make tawakkul’ (narrated by at-Tirmidhi). Thus, the hadeeth started to be used for weakening the meaning of tawakkul in the souls, and not for refuting what might
"Thoughts are the greatest wealth of any nation."