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Who will free Aafia Siddiqui?

In March 2009 two female US Journalists, Euna Lee and Laura Ling were seized by North Korean border guards while reporting for California-based Current TV. They were subsequently tried and sentenced to 12 years in prison for "hostile acts" and illegal entry into North Korea. After their imprisonment America worked tirelessly to get the women released and in August 2009 dispatched former US President Bill Clinton to speak with North Korea's Kim Jong Il. The meeting was productive and the two women were later released. In March 2003 a women was also seized and imprisoned. Her name was Aafia Siddiqui. Like the US Journalists she was a women, she studied and worked in America and her three children were American citizens. But unlike the US Journalists captured six years later she was a Muslim and she had no leader to take care of her affairs. This is her story . Dr Aafia Siddiqui was born in Karachi, Pakistan, on March 2, 1972. She was one of three children of Mohammad S

Q&A: The Next Egyptian President

بسم الله الرحمن الرحيم Question: Recently there has been some analyses in the media, especially the European and the American media regarding the next Egyptian president to succeed Hosni Mubarak who reportedly will not be renominated for the presidential elections scheduled in 2011 C.E. These reports have cited the names of Gamal Mubarak, Ayman Nour, Mohammed El-Baradaei and Amr Moussa among others, and among them Gamal Mubarak and Ayman Nour’s names are being touted as favourites... We know that Jamal Mubarak has his loyalties to the US just like his father, does Ayman Nour also shares the same loyalty especially because he was released from his previous detention just before Obama’s visit to Egypt? Or is Ayman Nour loyal to the Europeans? If this is correct, then does this mean that Europe and especially Britain are looking forward to get a foothold in Egyprt after all these years of American stronghold in Egypt? Answer: Indeed political insight into the happenings in Egypt

Reflection:The Divine Rule

يَا أَيُّهَا الَّذِينَ آَمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ "Oh you who believe, answer the call of Allah and the Messenger when he calls you to that which gives you life".[TMQ 8:24] In the tafseer of Al-Qurtubi and Ibn Kathir it says about the above verse, "Respond to what is good for you and what makes you better and that is obeying Allah and following the Qur’an and [what is in it] from the obligations. Doing this will result in success and eternal life". In other words, we are required to obey the commands of Allah (swt). This includes fulfilling the fardh (obligatory) actions that Allah (swt) has prescribed for us and not doing that which He has made haram (prohibited) for us. Fullfilling one’s fardh and steering clear of the haram is the only way to attain success in this life and in the akhira (Hereafter). The Hukm Shari’i: The Guidance from Allah (swt) The criterion of what is lawful (halal) and unlawful (haram)

The misuse of the principle of Dhuroora (necessity)

Unfortunately today some people misuse Islamic principles in order to justify clearly prohibited actions. One of the most commonly misapplied principles is that of Dhuroora (necessity). People often use it to justify taking interest based loans, working in jobs that involve haram, engaging in bribery, supporting kufr political parties and a variety of other prohibited actions. They attempt to justify this from Islamic texts by saying that when your dying of hunger it becomes permitted to eat pork and other haram foods. From this they generalise and say therefore we can break the Shariah rules under any type of difficulty. It is true that Allah said: إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ "He has forbidden you Al-Maytah (meat of a dead animal), blood, flesh of swine, and any animal which is slaughtered as a sacrif

The Evil of Craving for Wealth

Imam Ahmad, An-Nasaa'i, At-Tirmidhi and Ibn Heban in their Saheeh report the hadeeth of Ka'b ibn Malik al-Ansari (ra) of the Prophet (saw), who said: "Two hungry wolves let loose among sheep are not more harmful than a person craving after wealth and status is to his Deen." At- Tirmidhi said, "It is hasan saheeh." It is also reported from the Prophet (saw) in the hadeeth of Ibn `Umar, Ibn `Abbaas, Abu Hurairah, Usama ibn Zayd, Jaabir, Abu Sa`eed al-Khudree and `Aasim ibn `Adiyy al-Ansaree (ra), and the wording of the hadeeth is that of Jaabir (ra): "Two ravenous wolves which spend the night amongst sheep whose shepherd is absent, will not cause more havoc for the people than will love of status and wealth to a Believer's Deen." The hadeeth of Ibn Abbaas (ra) narrates as, "…love of wealth" in place of "…craving." This analogy given to us by the Prophet (saw) clearly illustrates the dangers of craving wealth and wo

Understanding the current anti-government protests in Iran

This article is written by Brother Adnan Khan The Western media has once again gone into overdrive as mass protests have hit the streets of Tehran. On the day of Ashura mass protests took place across Iran's main cities and images of baton wielding security officers were broadcast across Western news channels. On the day of Ashura as many as 15 people were killed in the clashes during the protests. The demonstrations although small in number have been the continuing result of what followed the June 12th 2009 presidential elections. The defeated reformist candidates claim the entire election was against the sentiments of Iranians, the majority of whom opposed incumbent Iranian President Mahmoud Ahmadinejad and his policies but whose will was thwarted by a falsification of the electoral results by an unpopular and dictatorial ruler who made it appear that he had won the election massively rather than lost it. The Western media has continued to beam this narrative around the world a

The Collapse of Dubai's Economic Dream: A Consequence of Abandoning the Islamic Economic System

This article is written by Brother AdnanKhan Whilst many have been looking at the prospect of global economic recovery, Dubai sent investors into a tailspin in December 2009 when the government revealed that it planned to ask creditors of Dubai World, the state-owned conglomerate, for a six-month standstill on its debt repayments, stopping short of defaulting. Dubai has $80 billion worth of debt, with the vast majority held by Dubai World, which owns Nakheel, the property developer. Nakheel, which built the Palm Islands in the Gulf, was due to repay a $4 billion Islamic bond on December 14th 2009. Most investors had assumed that there would be no difficulty doing so as Dubai World, the Government of Dubai and Sheikh Mohammed bin Rashid Al Maktoum, Dubai's billionaire ruler, were assumed to be supporting the developer. It now appears that nobody has the money to repay or refinance the bond and so the other $56 billion of Dubai World's liabilities are also at risk. Dubai&#