Islamic Revival

The following is the draft English translation of the a chapter from the second volume of the masterpiece , 'Shaksiya Islamiya' (The Islamic Personality) by Sheikh Taqiuddin an-Nabhani. For exact meanings please refer to the original Arabic. The Martyr Martyrs ( shuhadaa ) are of three types; the shaheed of the Akhirah but not by the rules of the world; the shaheed of the world only and the shaheed of the world and Akhirah. As for the shaheed of the Akhirah only and not of this world, they are mentioned in the ahadith . In some narrations they are seven, in some eight, in some nine and in some eleven. The authentic (position) as what came in Muslim is that they are five who are: ( al-mat’un ) who is the one who dies in the plague i.e. the famous pestilence, the ( mabtun ) who is the one with diarrhoea, the drowned person who dies because of water, the one who dies of ( al-hadm ) i.e. the collapsed building, and the one who dies in the way of raising the word of Allah out

In mid March, the United Nations Security Council passed resolution 1973 which sanctioned a no-fly zone and the use of “all means necessary” to protect the civilians in Libya. On March 19th, America, France and Britain launched aerial attacks in Libyan territory. The move by the Western nations to intervene in Libya was based on claims that Muslims in Libya who opposed Gaddafi were calling for foreign intervention and assistance. Intervention by Western colonial powers, such as America, Britain and France, is not a new phenomenon in the Muslim world. In the recent past we have seen these nations meddle in the affairs of Muslims under the pretext of freedom, democracy and human rights. However, time and time again we have come to realize that these excuses mask their true intentions of colonialism. These Capitalist nations seek to dominate the Muslim lands in order to subjugate the Ummah and exploit her resources: Afghanistan – Under the pretext of the 9/11 attacks, America

The following is the translation of a chapter from the Arabic book 'Al-Fikr al-Islami' (The Islamic Thought) by Sheikh Mohammad Mohammad Ismael Abduh, an Assistant Professor at the Egyptian University (now known as Cairo University) in the past. Muslims are obliged, in this life, to proceed in accordance with the orders and prohibitions of Allah. His (swt) orders and prohibitions came at the tongue of Rasool ul-Allah Muhammad (saw) in the Book and the Sunnah. From these two sources we derive the ahkam and what can be evidences with them, for the ahkam, which are ijmaa’ us-Sahabah and the qiyas (analogy). These ahkam are erived from the orders and prohibitions that came in the Book and the Sunnah. The orders and prohibitions that came in the Book and Sunnah are not confined to the form of the imperative (seeghat fi’lul amr). They rather came in many forms. Therefore, it is wrong to think that the meaning of the order of Allah (swt) that He orders of a thing by the form do

Al-Hafiz al-Dhahabi said in Siyar al-Alam al-Nubala about the scholar of Hadith, Yahya ibn Ma’in: “He is the great Imam and scholar, the master of the Huffaz [memorisers of hadith], the king of the Huffaz, the shaykh of the scholars of hadith, Abu Zakariyya, Yahya ibn Ma’in ibn Awn ibn Ziyad ibn Bistam. He was not from the Arabs but became allied with some of the Bani Murr, and came to be known as al-Murri, and al-Baghdadi by birth, one of the most of the prominent scholars of hadith. He was born in Baghdad in 158 AH and grew up there. He started writing hadith at the age of ten . His father Ma’in was one of the noble scribes under Abdullah ibn Malik in charge of the water tax, and left 1,000,000 Dirhams , all of which he spent on acquiring knowledge of hadith until he did not even have sandals to wear! He heard hadith from Abdullah ibn al-Mubarak, Hushaim ibn Bashir, Ism’il ibn Ayyash, Sufyan ibn Uyaynah, Abdur-Razzaq al Sana’ani from Yemen, Waki ibn al-Jarh, Yahya ibn Sa’id al-Qa

The Prophet (saw) said: "إن العلماء ورثة الأنبياء، إن الأنبياء لم يورثوا ديناراً ولا درهماً، إنما ورثوا العلم، فمن أخذ به فقد أخذ بحظ وافر" “The Ulema are the inheritors of the prophets, the prophets did not bequeath dinars or dirhams, but they bequeathed knowledge, so he who takes it will take an abundant chance” Let us look at the example of the great scholar, Imam Abu Yusuf.  Imam Abu Yusuf (Ya’qub ibn Ibrahim al-Ansari al-Kufi, later al-Baghdadi), born 113 AH, died 182 AH the companion of Abu Hanifah, who spread his knowledge and madhab, the judge of three ‘Abbasid rulers: al-Mahdi, al-Hadi and al-Rashid, the first to be called al-Qadi al-Qudat (the Supreme judge) we see him on his death bed, during the last moments of his life discussing a matter of fiqh with some of his visitors in order to benefit and teach.  His student al-Qadi Ibrahim ibn al-Jarrah al-Kufi, later al-Misri said: “Abu Yusuf became ill, so I went to visit him, and found him unconscious. Wh