Skip to main content

Posts

Q&A: Dhimmis other than the People of the Book (Ahlul Kitaab)

The following is translated from Arabic, please refer to the original Arabic for exact meanings. Question :   It came in the hadith about the Magi (magian) that ‘Umar ibn al-Khattab mentioned the Magi and said I do not know how to deal with them. ‘Abdul Rahman bin Auf said I bear witness that I heard the Messenger of Allah, peace be upon him said: "Apply to them the law applied upon the people of the Book". The scholars interpreted it as taking the head tax (jizyah) from them in return of protecting their blood, and nothing else. Is the increase that came in the hadith, which is: "without marrying their women and nor eating their slaughtered meat," is valid, or it is ijtihad and understanding of the text? Answer: Regarding the hadith, (Apply to them ... There are ahadith that did not mention "without marrying their women and nor eating their slaughtered meat," and these are some of them: - Malik ibn Ja'far reported from ibn Muhammad ibn ‘Al

Rabiul Awwal - Re-connecting with the Holy Prophet's (saw) Message

The month of Rabiul Awwal is with us and brings with it a great joy for the Muslim Ummah. It was this month in which the blessed Prophet was born. Hafidh Ibn Kathir mentions that it is the opinion held by the majority of scholars that the Prophet ﷺ was born on a Monday, in Rabbi’ul-Awwal, (in the year 571 CE) (Al-Bidayah wa’n Nihaya (2/260) In an authentic hadith the Prophet ﷺ responded with why he fasted on Mondays by saying, “It was on this day that revelation came down to me” (Muslim) . This Month is often used to remember the great favour Allah (swt) showered us with by making us the Ummati of the Holy Prophet ﷺ. In the Masjids there are beautiful reminders of the birth, life and character of the Prophet which instils an un-comparable tranquillity in the hearts of those who listen and serves as a reminder as to who is the most dearest to us in our lives. Allah says in the Quran in Surah Ahzab, “The Prophet (saws) is closer to the believers than their ownselves” (Qu

American Iranian Tensions: Brinkmanship or War?

بسم الله الرحمن الرحيم American Iranian Tensions: Brinkmanship or War? Recent tensions between Western powers and Iran have again embroiled the region in a diplomatic frenzy, as nations scramble to shield themselves from the fallout of America's renewed confrontation with Iran over its nuclear programme. Iranian military exercises laced with fiery rhetoric emanating from Tehran, and the presence of Western warships to enforce sanctions in the Persian Gulf has caused international panic. Against the backdrop of Iranian threats to close the Straits of Hormuz, oil prices have spiked and speculation is forever mounting about Israeli and American military strikes against Iran. For instance, the US Defense Secretary Leon Panetta hinted at military action in the event Iran went too far. He said, "We have to make sure we are ready for any situation and have all options on the table. We must keep all capabilities ready in the event those lines are crossed." (Tensions high,

Speech of Sheikh Ahmad al-Qasas on the occasion of the UN's ESCWA Conference

This is the text of a press conference given by Ahmad Al Qassas, the head of the Media Office of Hizb ut-Tahrir-Lebanon, on the occasion of the Conference of ESCWA [United Nations Regional Economic and Social Development Commission in Western Asia] in Beirut, which was inaugurated by the Secretary-General of the United Nations under the title of "Reform and Transitions to Democracy". وَمِنَ النَّاسِ مَنْ يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللَّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ * وَإِذَا تَوَلَّى سَعَى فِي الْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ الْحَرْثَ وَالنَّسْلَ وَاللَّهُ لَا  يُحِبُّ الْفَسَادَ (And of mankind there is he whose conversation on the life of this world pleases you (Muhammad), and he calls Allah to witness as to that which is in his heart; yet he is the most rigid of opponents. And when he turns away (from you) his effort is to make mischief in the land and to destroy the crops and the cattle; and Al

Introduction to The Essential Elements of the Islamic Disposition (nafsiyyah)

The following is the translation of the introduction of the book 'The Essential Elements of the Islamic Disposition (Nafsiyah)' issued by Hizb ut Tahrir and published in Beirut, Lebanon in 1425 AH. The personality ( shakhsiyyah ) of every human being is composed of the mentality ( ‘aqliyyah ) and disposition ( nafsiyyah ). His physical characteristics and all other aspects have no bearing on his personality - these are only superficialities. It would be pointless for anyone to think that such aspects have any relevance or bearing upon the composition of the human personality. The mentality ( ‘aqliyyah ) is the tool used for understanding things; meaning it is the mode for passing judgement on reality according to a specific standard which man believes in and trusts. If his understanding of things in terms of passing judgement upon them is based on the Islamic ‘Aqīdah , then he has an Islamic mentality, if not he has a mentality other than the Islamic mentality. The behav