Islamic Revival

Without a shadow of doubt, the birth of the Holy Prophet Muhammad ﷺ (Allah’s peace and blessings be upon him) gives us our identity and paves out a path for what we are to do in life. Had it not been for the birth of our beloved Prophet Muhammad ﷺ , our lives would be empty, meaningless and we would not have understood our role in life or made sense of our existence on this dunya (material world). This circle ( halaqa ) will highlight the significant events of the Holy Prophet Muhammad ﷺ birth right up to before he ﷺ received revelation from the heavens from the Lord of the Universe and the owner of the Last Day. The Miraculous Birth Of The Prophet ﷺ The Prophet ﷺ was born during the year of the Elephant ( al-fil ), when king Abraha tried to destroy the Ka’bah. Born on a Monday, in Rabbi’ul-Awwal, in the year 571 CE. Ibn Kathir noted that this is the opinion that is held by the majority of scholars (Al-Bidayah wa’n Nihaya (2/260) In an authentic hadith the Prophe

The brother quotes the following example in the talk: George II, the King of England, Sweden and Norway wrote a letter to the Muslim Khaleefah requesting him to take a group of lady students who were the daughters of the English noblemen. This group included the King’s own niece and they had been sent to learn sciences in the Muslim institutes. This letter appears in the book titled: “Arabs Sovereign Factor in the Middle Ages” written by an Englishman John Davenport, the letter says: “After compliments and honour, We have heard of the great and abundant advancements in the scientific institutes and production plants in your esteemed country. So we decided to have our children grasp some of these great bounties which will be a good precedent of your influence to spread the light in our lands which is covered in ignorance from all sides. We have placed Princess Dubant, the daughter of our brother in order that she may be initiated in higher learning and along with her colleagues b

The following is a translation from an Arabic leaflet. بسم الله الرحمن الرحيم O Muslims of Syria! The Syrian Regime's Horrific Crimes are Because It Senses Its End is Near & Lacks Confidence in its Own Survival Just before the UN Security Council concluded this round of plots and deception against the Muslims in Syria, and at the thirtieth anniversary of the terrible tragedy of Hama in 1982, and after the heroic rebels infuriated the regime on the Friday commemorating the Hama massacre - the monstrous Assad regime escalated its crimes and oppression on the night of 3/2/2012. Homs - the sister of Hama, Aleppo and all the rebellious land of Syria - lost over 245 people, with the number of the wounded people exceeded 700. Bashar and his gang became maddened by the high quality operations of the Free Army in Homs, and the capture of a number of its gangs, especially in Babamr and Khalidiya. This defunct regime has proved that massacres are one of the ‘principles' of his

The following is a translation of an Arabic leaflet issued some years ago. Working towards establishing the Islamic State that rules by what Allah (SWT) has revealed is in essence a duty of sufficiency (Fardhu Kifayah). However, since the sufficiency is not fulfilled despite the efforts of those who work towards it, the duty expands until it includes every Muslim.  This is the case in every duty of sufficiency. The evidence about the obligation of working towards the establishment of the Islamic State is conclusive in text and in meaning, hence, whoever denies it is a Kafir.  As for he who acknowledges this fact but does not work towards it, he is sinful.  This evidence is reflected in the text which commands the Muslims to abide by and refer their affairs to the Islamic Shari’ah.  It is also reflected in the texts which forbid the Muslims from referring their affairs to other than the Islamic Shari’ah:  Allah (SWT) says: ‘As for the thief, male or female, cut off his or her hands.

The following is the translation of a chapter of the book 'The Essential Elements of the Islamic Disposition (Nafsiyah)' issued by Hizb ut Tahrir and published in Beirut, Lebanon in 1425 AH. He (swt) said: ] وَسَارِعُوا إِلَى مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ. [ “And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqeen (the pious).” [TMQ Aali ‘Imrān: 133] He (swt) said: ] إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَوَمَنْ يُطِعْ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ ويتَّقْهِ فَأُوْلَئِكَ هُمُ الْفَائِزُونَ. [ “The only saying of the faithful believers, when they are called to Allah (His Words, the Qur’ān) and His Messenger, to judge between them, is that they say: “We hear and we obey.” An