Islamic Revival

The following is a translated transcript of a speech delivered by the Ameer of Hizb ut Tahrir, the Aalim, Ata Ibn Khalil Abu Arashtah - may Allah protect him - to the people in Al-Sham and the sincere revolutionaries, on the occasion of the glorious day of the birth of the Messenger of Allah صلى الله عليه وسلم, in the month of his Hijrah and the establishment of the great Islamic state, a state that the Muslims were glorified by, which will be established again soon, Insha'Allah. بسم الله الرحمن الرحيم To the people of Al-sham, the Abode of Islam and the sincere revolutionaries, السلام عليكم ورحمة الله وبركاته Praise be to Allah, prayer and peace be upon the Messenger of Allah, his family, companions and allies and those after them. وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِنْدَ اللَّهِ مَكْرُهُمْ وَإِنْ كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ "They concocted their plots, but their plots were with Allah, even if they were such as to make the mountains vanish."

The following is an article that was initially published in the 1990s.  Political struggle means entering into conflict with the ruler or whoever holds the reins of power. It involves fighting a bloodless and non economic battle with the aim of achieving a comprehensive or partial change. This struggle is taken up by a section of the ruler’s subjects. Political struggle is as old as civilisation itself, since people began living together, whether in tribes or countries. Individuals who felt the need for either a comprehensive or a partial change have always existed. Some groups wanted to do away with old customs and heritage, others aimed at eliminating injustice and others at taking power. Some of those groups used armed struggle and economic pressure and some opted for political struggle to achieve their goals. The struggle takes shape between two sides, one side is at the head of the political system i.e. the state which holds the reins of power, enjoys the support of its

Download the contents from  here . This is a draft translation of the contents page from the book 'Al-Jihad wa'l Qital fi as-Siyasa ash-Shar'iyya'. This three volume book is the work of Sheikh Dr. Muhammad Khayr Haykal which was his PhD thesis from the University of Damascus, Syria. This book covers many issues related to Jihad and fighting, but its primary focus is the Jihad and fighting that will be performed by a future Khilafah. We intend to translate and publish selected sections of this book in the future insha'Allah. Please note the page numbers correspond to the Arabic book which can be downloaded from  here .

Question: Where does the global economic crisis currently stand, which began in the USA and engulfed Europe and then the world? Answer: To shed light on this subject, we will mention the following: 1. The collapse of the real estate market in the US spread across the world resulting in the collapse of many banks, which lead to unprecedented government intervention to halt global economic collapse. The result however, was what is now called the great recession, the worst since the great depression of 1929. The global financial crisis brought to light the fact that the boom of the preceding decade was in reality driven by debt and after five years the world's largest economies continue in their failure to resolve this. 2. United action has been attempted by the world's largest economies in order to coordinate a resolution to the crisis. This was argued on the basis that the global economy is interlinked due to the effects of globalisation and a collective, global approach

On the 16 th of December 2012, Damini, a 23 year old Indian medical student fell victim to a brutal assault and gang raped by six men on a bus in the Indian capital Delhi. A fortnight after that she died from her injuries. Damini’s case sparked mass protests across India against the Indian police and government’s negligence and laidback attitude towards the protection of women from sexual violence. Rape has taken the shape of almost a cultural ritual, an everyday occurrence and the fastest growing crime in India, the world’s largest democracy. Many sexual assaults go unreported due to large numbers of women having lost faith in the system to protect their dignity as a consequence of the scale of the problem, a culture of impunity afforded to offenders by police, cases that drag on for years through the courts, and abysmal conviction rates. According to statistics, a woman is raped every 20 minutes in India, and 24,000 rape cases were reported last year alone. “Hindustan time

It is with great anger that the great Ummah of Muhammad صلى الله عليه وسلم are witnessing another war against Muslims and another military campaign in Muslim lands. From the very start of this new assault reports have been coming in of about the killing of civilians and children by the French war machine which includes air bombardment and ground invasion. The French President Francois Hollande has stated clearly whilst visiting the Gulf States that he will not permit the establishment of an Islamic State in Mali. France's hatred towards Islam is well known and just recently Francois Hollande during his visit to Algeria made it clear that neither he or France would ever apologise for the slaughter of one million Algerians at the hands in the second half of the 20th century in addition to the thousands of rapes and horrendous acts of torture committed in the name of the Republic. Although this hatred is blatant the real reasons for this attack is for France to maintain its inf

Ali Harfouch 3-     Islamic Law and Sovereignty Establishing an Islamic political system is a means, and not an ends as ‘the State’ is a necessary entity by which the political and social based Islamic legislation is implemented and thus the will of the Absolute creator is sovereign in all domains of life. In other words, the purpose of  Shariah  and ‘ the State’  in Islam is; the preservation of Allah’s sovereignty in the political sphere. Islamic law is however eviscerated of its divine and revelatory nature, more so, of its primary purpose when it loses its sovereignty and its principles are reduced to a “main source of legislation” while sovereignty is held by a Secular parliamentary establishment. The will of the divine, as expressed through  Shariah , is subordinated to the will of competing and contending political factions in Parliament. From a rational perspective alone, this is absurd as epistemic authority is, by its very nature, relegated to revelation which emanate