Islamic Revival

بسم الله الرحمن الرحيم The Inevitability of the Clash of Civilisation (Hatmiyyat sira'a Ul-hadharat) Hizb ut Tahrir 1423 AH/ 2002 CE To Download PDF: Click Here CONTENTS The Meaning of Civilisation (Hadhara) 5 The Meaning of Dialogue (al-hiwar) between Civilisations 9 The Idea of Accepting the Other 19 The Idea of the Alternative Civilisation 27 The Clash between Civilisations The History of the Clash between Islam and other Civilisations 28 Forms of the Clash of Civilisations Intellectual Struggle (as-sira' a ul-fikri) 40 Economic Struggle 42 Political struggle 44 Military Conflict 47 The Probable Evidences of those who deny Civilisation Struggle in Islam 50 Rebutting the Probable Evidences of those Denying the Offensive Jihad (Jihad ut-talab) 57 Conclusion 62 Summary When we say dialogue or clash, we mean Muslims, their deen and their civilisation on one side; and Christians and their religion and the Capitalists and their civilisation

Part 1/6: Sheikh Abu Talha expounds on Surat Al Qalam (Chapter of The Pen).  At a time when the western world has increased their attacks, slander, libel and insults against Islam, Prophet Mohammed (SAW), the Quran, Hijab and other Islamic symbols this surah describes how these insults and acts against the honor of Islam are not new and the Quran takes us back into time when Prophet Mohammed (SAW) faced similar situations in Makkah and how Allah (SWT) answered the kuffar by the Quran and defended His Prophet.  Abu Talha explains the social environment of Makkah and the greater Arabia during the time this surah was revealed to Prophet Mohammed (SAW) & compares it with the current socio-political situation in the world, especially in the Muslim world. Source

1. Who are the Ahl-ul-Harb (people of war) from whom the giving of the Jizyah is accepted with the meaning of convening the 'Aqd of Dhimmah with them and the cessation of the state of war with them following on from that? There are a number of points of view amongst the Fuqahaa in regards to whom from the disbelievers it is permitted to contract the 'Aqd of Dhimmah with and we will summarise the most significant of these views as follows: 1) The Hanafi Madh'hab The following came within the text of 'Tuhfat-ul-Fuqahaa':  "The taking of the Jizyah and the contract of the Dhimmah is legitimate in respect to all of the disbelievers except for the apostates from the Arab Mushrikeen as the Jizyah is not accepted from them"  (Tuhfat-ul-Fuqahaa, As-Samarqandiy 526/3. Refer to Badaa'i As-Sanaa'i 110-111/7, Fat'h-ul-Qadeer 49/6 and the Haashiyah of Ibn 'Aabideen 414/3). 2) The Maaliki Madh'hab, Al-Awzaa'iy and the Fuqahaa of Ash