Islamic Revival

Question: Assalamu Alaikum, It is mentioned in the book, Structuring of a Party (At-Takattul), about the reaching of the rule by way of the Ummah and the actions associated with seeking the Nusrah. Is seeking Nusrah part of the interaction stage or is it from the stage of reaching the rule? Please clarify and provide detail as before. From Okab Alhak Answer: Wa Alaikumus Salaam Wa Rahamatullahi wa Barakaatuhu, Seeking the support to change the rule (Talab An-Nusrah) occurs at the end of the interaction stage. Thus if the people of power respond positively and they are capable of effecting change, then the third stage would have arrived by the permission of Allah. And we have detailed this issue in our books and in particular 'Al-Minhaj'. Here are a few clarifying points for you: 1. The Messenger of Allah صلى الله عليه وسلم began seeking the Nusrah during the interaction stage. When Abu Taalib died, the Makkan society was stationary and closed to the Messenger

As-Salaamu Alaikum to our honourable  Sheikh may Allah keep you safe and sound. I want to know the extent of the involvement of the Islamic State's authority in economics as a whole and then the extent of its authority in the enforcement of taxes (Daraa'ib). How are taxes regulated in general according to the Fiqhi understanding? From Anis Labidi Answer: Wa Alaikum Assalaam Wa Rahmatullah Wa Baraakatuhu, Your question regarding the involvement of the State in the Economy and taxation... 1. In relation to the involvement of the State in the economy accordingly the Economic System in Islam has specified the obligations of the State and its rights in addition to the obligations and rights of the people according to the Shari'ah rules which regulate the responsibilities or powers of both the one responsible for the people's affairs and those being cared for (the people). And because the Islamic Economic System has a major effect in relation to properties in

Assalamu alaikum waRahmatullahi wa Barakatuhu. Yaa sheikh, I would like to ask you a question about the 3-day deadline of nasb ul-Khaleefah after the retirement of the previous Imam. It is stated in the Ajhizah book that this time-span is based on Umar's (radhiyallahu anhu) order to kill any among the six Sahabas if they reject the agreement of the others after 3 days. My question is that there are some people who state that this Riwayat taken from Tarikh Thabari is categorized as dha'if (weak). What do you say about it? Baarakallaahu fiik wa jazaaka khayran jazaa. Ahmad Nadhif Answer: The subject of Umar (ra) specifying to the Sahaabah the time period of three days to elect the Khalifah... This command took place amongst a group of the Sahaabah and 'Umar (ra) said to Suhaib in front of the group of Sahaabah: »صَلِّ بِالنَّاسِ ثَلَاثَةَ أَيَّامٍ، وَأَدْخِلْ عَلِيًّا وَعُثْمَانَ وَالزُّبَيْرَ وَسَعْدًا وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَطَلْحَةَ إِنْ قَدِمَ...