Islamic Revival

The following is a translation of the Sheikh's Khutba.  A single general is more powerful than a hundred corrupted political parties Part one: O people gathered! After the Egyptian revolution that resulted in the deposing of President Mubarak from his position, many people believed that a new era of freedom and justice would prevail in the land of Al-Kinaanah (Egypt). The optimism of some reached the level of founding a political party carrying the name of ‘Freedom and justice’ due to the new era that they thought its sun had already shined bright. They thought that they would be capable of entering into free and fair elections under its shade and grab hold of the reins of ruling in Egypt. They made the issue Islamic in a gradual approach which would lead to the rightly guided Khilafah upon the methodology of the Prophethood! In the period after the revolution they then established more than one hundred political parties including amongst them a party that called its

Sharh At-Takattul Al-Hizbi (Explanation of Party Structuring ) by Sheikh Mohammad Al-Hawarey (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  Part One: When the calamities descend upon the Ummah that are followed up by occurrences in which Zhulm (oppression) dominates and the affairs of the people are handed to those who are not qualified to undertaken them, the people begin to grumble and complain. This discontent transfers to becoming a general sensation and feeling of being oppressed. This sensation becomes embodied within some of the people which then drives them into activity and to move to repel the oppression, get rid of Fasaad (corruption), raise the status of their society and Ummah and to revive with her to reach the level that they wish for her to attain. It is only natural that these people will then resort to structuring (forming a group) so as to establish the capa

Abu Ismael starts off by quoting Surah Nisa Ayah 65 in order to make the connection between iman and hukm (life's affairs) and showing it is the greatest of matters since Allah has taken the oath upon Himself on this matter. He then explains working for Islam as a solution to life's affairs in terms of comparing it with other systems (e.g. the 'aqeedah of secularism) and Allah warning about this in terms of tawheed rububiyyah. The brother then makes parallels in the times of the seerah, what the concept of 'worship' actually is in Islam and how it relates to us today He then explains Surah Baqarah Ayah 85 and differentiates between the purpose of mankind and the objective of Islam itself.

Question: Assalamu Alaikum,  may Allah help you and give you success. I want to ask you a question that deeply scares me: The one who repents from his sin but then falls back into it, is the old sin written again? It was reported about sincere repentance from His سبحانه وتعالى saying: تُوبُوا إِلَى اللَّـهِ تَوْبَةً نَّصُوحًا "repent to Allah with sincere repentance" (At-Tahrim: 8) That the Prophet صلى الله عليه وسلم said: «هو العبد يتوب من الذنب ثم لا يعود فيه أبدا» "The servant repents from the sin and then never returns to it." Therefore sincere repentance is to never return to the sin. The second part of the question: Do all the good deeds (hassanat) of one who fell into Kufr and then returned to Islam vanish, while his bad deeds (say'iat) remain!! Because it was narrated from the Messenger صلى الله عليه وسلم: قال رجلٌ: لا يَغفِرُ اللهُ لِفلانٍ! فأوْحَى اللهُ إلى نبيٍّ من الأنْبياءِ: إنَّها خطِيئةٌ فلْيستقبِلِ العمَلَ "A m

On Tuesday 10th December the Russian mass media with reference to the website of MIA reported the news that there was a massive special operation in Dagestan held to stop the activity of the international organization of Hizb ut Tahrir. On suspicion of Hizb ut Tahrir's involvement, there were 47 searches, 52 people detained, 3 residents of Makhachkala arrested. All actions of the Special Services were carried out under the previously initiated criminal cases of Part 1 Article 30, 278 and Part 1 Article 282 RF CC. i.e. "an attempt to seize power by overthrow of constitutional order" and "extremism". To endorse the lies that Hizb ut-Tahrir's objective was a forcible overthrow of constitutional order in Russia, they planted grenades and home-made explosives during the searches, where Islamic literature was seized. From this the authorities proved once again that they had nothing to oppose the call of Hizb ut Tahrir except dirty lies and brutal force. R