Islamic Revival

O you who believe in Allah سبحانه وتعالى and RasulAllah صلى الله عليه وسلم! RasulAllah صلى الله عليه وسلم said in a hadith, »سيد الشهداء حمزة ورجل قام إلى إمام جائر فنصحه فقتله« "The prince of martyrs is Hamzah and the man who stood facing a tyrant ruler, gave him the correct advice and the ruler killed him."  [Reported by al-Haakim] O you who account the tyrant rulers of today! Our master, RasulAllah صلى الله عليه وسلم, compared the man who accounted the tyrant ruler with the prince of martyrs, lion of Allah, beloved uncle of RasulAllah صلى الله عليه وسلم, Hamza (ra). So who is this Hamza (ra) that we seek to be compared to? It is Hamza (ra) who was a shield for the Muslims in their time of need, due to his princely status amongst the Qur'aysh. It is Hamza (ra) who was the attraction for many to embrace Islam, from the tribes, due to that status. It is Hamza (ra) who embraced Islam and stood so firmly upon it that he angered the enemy to an extent they app

الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن والاه وبعد "All Praise be to Allah and peace and blessings be upon the Messenger of Allah صلى الله عليه وسلم and his family and companions and those who follow him." We begin our address to you, General Raheel, with that which is Khair, as a reminder both for us and for you. Allah سبحانه وتعالى says, قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ "Say: "O Allah! Possessor of the power, You give power to whom You will, and You take power from whom You will, and You endue with honor whom You will, and You humiliate whom You will. In Your Hand is the good. Verily, You are able to do all things." (Surah Aali Imran 3:26) Thus, it was the will of Allah سبحانه وتعالى, Al-Qadeer, that you should become commander of the Muslim World's larges

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ) by  Sheikh Mohammad Al-Hawarey  (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  To access Part 1 click here 2) They did not know a Tareeqah (method) to implement their idea (Fikrah) rather their idea proceeded by improvised and t wisted means. This is in addition to it being surrounded by obscurity (Ghumood) and ambiguity (Ibhaam). The subject of the Tareeqah (method) remains unclear in terms of understanding in respect to all of the movements until this day. Indeed they are virtually incapable of differentiating or distinguishing between the Fikrah (thought) and the Tareeqah (method) and between the Usloob (style) and the Waseelah (means). They envision any action from amongst actions to be the method and more precisely they do not distinguish between the Tareeqah (method) before achieving the goal and the Tareeqah after a