Islamic Revival

A talk delivered by brother Forid Miah which gives an insight into the work of Hizb ut Tahrir, its founder, and the reasons why the political party was formed. This talk also covers how the practical work of Hizb ut Tahrir compares with the methodology laid down by our beloved Prophet ( Upon whom be peace) to establish an Islamic authority i.e. the Khilafah.

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ) by  Sheikh Mohammad Al-Hawarey  (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  To access part 9 click  here Whoever is in this condition cannot possibly establish upon it a sound Takattul as he is not qualified or suitabl e to take on the responsibility. Therefore it is necessary that he is treated fundamentally by generating harmony between his thought and feelings firstly by culturing him with a sound ideological culture. And this means that the harmony between the thought and the feelings only comes about by the feelings emanating from the Aqeedah so that it represents an intellectual sensation and real (true) feelings. This is because when the thought becomes focused in the person feelings and sensations inevitably emanate from it that are in harmony with that thought which is focused in the person. And there is absolutely

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ) by  Sheikh Mohammad Al-Hawarey  (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  To access part 8 click  here Some of the results of the planting of the disbeliever’s culture in the Muslim lands The result of planting the Kaafir’s culture in the Muslim lands was the following: The public opinion and the cultured/educated people: 1) As for the public opinion (Ar-Ra’yu-l-‘Aamm): Many incorrect concepts have dominated over it that has led to the condition in the society of the separation of the thought from the feeling. So this society that believes in the Islamic Aqeedah is dominated by feelings that it is an Islamic society and its sensations and emotions are upon the basis of Islam. We find that it regurgitates the concepts of democracy and calls for the implementation of democracy and freedom, or justice, equality and soci