Islamic Revival

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ) by  Sheikh Mohammad Al-Hawarey  (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  TO ACCESS PART 14 CLICK  HERE The associations: Other Takattulaat (structures) were established upon the basis of associations. So local and regional associations were established in the lands with charitable objectives. They established schools, hospitals and hostels and they helped in acts o kindness and goodness. These associations were dominated by sectarian strains. They were encouraged by the colonialists so that their charitable acts were manifested to the people. Most of them were cultural and charitable associations and political associations did not exist amongst them except for a very few. In spite of the clear futility of these associations they still attracted thousands of the sons of the Muslims and to their activities. The

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ) by  Sheikh Mohammad Al-Hawarey  (rh).  This is a translation from Sheikh Hawarey's explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  To access part 13 click here Alongside the Islamic, nationalistic and patriotic movements, communist movements were established and they were established upon the basis of matter. These movements followed the communist movements in Russia and were directed by them. Their method was destruction and subversion or sabotage. Its objective, other than establishing communism in the country, is to disrupt the western colonialism in favour of the eastern bloc by describing those who are in charge of the lands as agents of colonialism. It is not the place here to examine communism being established upon materialism or matter however I will briefly state that communism was established upon the Aqueedah of materialism i.e. that there is no deity (crea

Bismillahi Al-Rahman AlRaheem The Answer to the Question Regarding the Hadeeth: «.... وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ مَالِهِ»  “….Whoever prevented it then we will take it plus half of his wealth” To: Duaa AlFurqan (Translated) Question: Our Dear Ameer, Assalamu alaikum wa Rahmatullahi wa Barakatuh, may Allah give victory through you. It is mentioned in the book, The Funds in the Khilafah State (Al-Amwal), on the subject of fines, page 104 (English edition), “Similarly, a fine is taken from the abstainer of paying Zakat half of his wealth as chastisement above the Zakat obliged upon him, due to the Prophet (saw) saying: «وَمَنْ مَنَعَهَا فأنا آخذها وشطر ماله» “….Whoever prevented it then I will take it plus half of his wealth” narrated by Abu Dawood and Ahmad). It appears from what is stated that the adopted opinion is the permissibility of imposing fine on the abstainer of paying Zakat as a chastising punishment “Ta’ziria”, desp

Bismillahi Al-Rahman AlRaheem Answers to the Questions: 1. Ruling related to Covering the Feet 2. Statement of Sultan of Brunei that He Intends to Implement the Shariah To Ahmad Uais Question:  Asalamu Alaikum our honourable Sheikh, Please when you have time, could you answer my questions? Barak Allah feek. First Question: From the book An-Nitham Al-Ijtima’i fil Islam [The Social System in Islam] 1. It is mentioned in the book on page 50 (English version)… “And there is no need to cover the feet since they are already covered”. Does this statement mean that it is not an obligation to wear something that covers the Awra(feet) underneath the public life dress (Jilbab)? 2. On page 50 in the same book (English version)… “Because the loose and draping dress down to the feet is an obligation”. The word “to” does it not indicate that the feet are not included to be covered by the Jilbab? From the linguistic sense, otherwise the previous paragraph confirms th

Bismillahi Al-Rahman AlRaheem The Answer to the Question: Regarding Ijtihad in Texts with Definite Meanings To: Alabid-lilah (Translated) Question: In the book, System of Islam, (Nitham Al- Islam) the following is mentioned, “Therefore the higher objectives to safeguard society were not from man but they are commands and prohibitions from Allah and are fixed and do change or evolve. To safeguard humankind, the mind, human dignity, human soul, personal ownership, the Deen, security, and the State are fixed higher objectives to safeguard society and are not changed or evolved.” The question is: Isn’t it the case that Ijtihad in the constitution will change some text, yet the text above mentions that the text will not change or evolve? Please elaborate this. Barak Allah feek and May He (swt) assist you. Answer: Wa Alaikum us Salaam Wa Rahmatullah Wa Barakaatuhu Dear brother, Ijtihad is not applicable to the texts which are definite and defin

Message to the people of Syria from Pakistan regarding it's Blessed Revolution from Saad Jagranvi Chairman of the Central Contact Committee Hizb ut-Tahrir Wilayah Pakistan  Jumada II 1435 AH - April 2014 CE Daily motion link

Question: Our eminent Ameer, may Allah preserve him and forgive his sins, Assalamu Alaykum wa Ramatullahi wa Barakatuhu Someone opened an interest-based bank account in one of the nowadays existing (usurious) banks and later realized that riba [interest] was added to his account. We know that Allah سبحانه وتعالى says in the explicit part of His Revelation: وَإِنْ تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ "But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged." (Al-Baqarah: 279) There are contemporary Sheikhs and Scholars who authorize taking this money and not leaving it to the bank, under the pretext of not helping the bank in committing Haram and not committing another Haram by leaving the interest to the Bank. The question is: What to do with the money that has been added to his capital? Is it permissible for him to take the interest-accrued money (riba money) and spend it on the poor