Islamic Revival

On 23 August 2014, Aljazeera website published an article in the Knowledge section by Professor Muhanna Al-Jubail titled: " Unity and Khilafah and Democracy ", the writer addressed through it what he called the conservatives among Muslim youth, who are wary of the acceptance of democracy or to exercise it in order to achieve the Islamic unity. This unity is undoubtedly obligatory in the definite texts of the Qur'an and the Sunnah. The writer attempted to promote the idea that "there is a deep problem in the understanding of the democratic constitutional system; the constitutional system is what guarantees for citizens of religions and sects their constitutional national right". And he said, "Countries that live in a democratic space or margin is the most capable today to achieve the standards of agreement and connection with the concept of Islamic unity more than other totalitarian regimes." After the writer promoted the idea that democracy is

We will be publishing sections of the book " The Shar'iyah Methodology for the Resumption of the Islamic way of Life- by Muhammad Hussein Abdullah" The following  introduction is from a book The introduction: All praise belongs to the Lord of the worlds and all creation, who revealed the Qur’aan as guidance for the pious and sent Muhammad (saw) as a Rahmah (mercy) for the whole world. He sent His Messenger to bring mankind out of the darkness of disbelief and to bring them to the certain light. The Muslims, since the destruction of their Khilafah in the year 1924, at the hands of the disbelievers and their agents, have lived and continue to live a life of divisions, instability, weakness and insignificance. So after they were the leaders of the world they have become led and after having been one Ummah to the exclusion of all people they have now become divided people separated by manufactured borders that lie between them. They are ruled by man-made systems

It should not be said that Allah سبحانه وتعالى has made some legal rulings specifically for the believers like the prayer such that they alone are addressed by it, so any address which begins with, يا أيها الذين ءامنوا "O you who believe," is specific for the Muslims, and what came general, like the trade and ribā, is for the Muslims and the disbelievers. This is incorrect because the objective of that which begins with 'O you who believe' is reminding [tadhkīr] the believers of their Imān. It is not a specification for the believers alone. The evidence for this is Allah سبحانه وتعالى's saying: يا أيها الذين ءامنوا كُتب عليكم القصاص "O you who believe, qisās (equal retribution) has been prescribed on you..." (al-Baqarah: 178) and it is established that the Messenger صلى الله عليه وسلم made the retribution for the killing upon the kuffār just as it is upon the Muslims without any difference, and also because the sayings of Allah سبحانه