Islamic Revival

The following is a translation from an Arabic leaflet.  1) It is noticeable that the Ummah is completely separate from the State i.e. from the rulers, and that the relationship between the masses and the rulers represents  a relationship of two different groups where there is no relationship between the subjects and the State. In addition to that and beyond the fact that it is a relationship between two different groups it is also a relationship based upon hatred, opposition and contradiction in which there exists no rapprochement or anything that suggests that rapprochement or bringing them together is even possible in the future. This reality is what weakens the Ummah's entity in addition to weakening the State entity as well. This is because a herd (subjects) in the absence of a shepherd (a caretaker) from her would represent a flimsy building and structure. The State without subjects who stand as one row behind her would have a flimsy and weak existence which could be removed w

The following is a translation from the Q&A archives: Answers to questions: The Islamic Nafsiyah, aware obedience and human behaviour. The Nafsiyah: The Islamic Nafsiyah is where the inclination (mayl) for things and actions is built upon the basis of Islaam. Therefore when passing judgement  upon a particular person in respect to him possessing an Islamic Nafsiyah or not, if that person had an aversion to Islaam in terms of his inclinations towards things and actions then it could be judged that he does not possess an Islamic Nafsiyah. However if that person made his inclinations (muyool) towards things and towards actions built upon the basis of Islaam and yet there were gaps existing within him that occurred from him on some occasions like if he was to not pray Fajr before the rising of the sun due to sleep and then made Qadaa for it, or if he glanced at a woman and took delight in that glance extending and repeating it but then regretted that and pulled himself away or if he

Question: As-Salaamu Alaikum Wa Rahmatullah Wa Barakaatuhu I pray that Allah grant you success and bless us with the victory by your hands our Ameer, soon Inshallah, this matter belongs to Allah Alone, and we bear witness you are the best successor to the best predecessors In the book: Concepts of Hizb ut Tahrir on page 73 (English version) it mentions: "Carrying the Islamic da'wah and the political struggle for its cause can be undertaken only in the society which the party has defined as its area for activity (majal).Hizb ut-Tahrir considers the society in all the Islamic lands to be one society because its entire cause lies in one case, Islam. However it takes the Arab lands that are a part of the Islamic Lands as a starting point. It considers the establishment of an Islamic state in the Arab countries as a nucleus for the Islamic state as a natural step." It was also mentioned in the book: Structuring of a Party on pages 6 - 7: "Therefore, it is