Islamic Revival

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ).  This is a translation from the explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  To access part 18 click  here The Ummah however will not revive without a Takattul. It is noticeable that the individual work does not work and cannot possibly lead to any real result at all. If someone wanted to revive the Ummah upon a clear basis he would inevitably find himself working to establish a Takattul. This is because when he calls the people as individuals and groups to the Da’wah that he carries and to the basis he wants the Ummah to revive upon, an individual or individuals could respond positively to him. It will then be necessary for him to culture them with the culture that he has prepared or to clarify the aim that he is striving to achieve. Then when these individuals go out with what they have learnt and what they have believed in, and call the people to their idea and their ob

Al-Wa'ie Issue 334 Dhu-l-Qa'dah 1435/September 2014 Introductory word from Al-Wa'ie: The Muslim revolutions: That which is required to make them a sound and productive process towards change and the path forward. Four years ago the talk was about a radical change from the roots and a comprehensive revolution within the Arab lands which was met with huge skepticism and mockery by many at the time. Then the region exploded like a volcano which tossed its lava out in all directions following the 'Bouazizi' incident witnessed by the small town of Sayyidi Bouzaid in Tunisia. The storm then spread to Egypt, Yemen, Libya, Syria, Bahrain and Al-Iraq whilst having a much lesser effect in Jordan, Morocco and Sudan amongst other lands. However these revolutions have all failed until now to meet the aspirations of the people in terms of rooting out corruption, oppression, despotism, subjugation, shame, humiliation, poverty and servitude to the foreigner.

Explanation of the Book ‘Mafaaheem Hizb ut Tahrir’ Ash-Sheikh Haafizh (Fareed) Saalih (rh) بسم الله الرحمن الرحيم Allah Ta’Aalaa created the human and distinguished him over all other created things by the ‘Aql (mind/intellect) providing him with great capabilities and possibilities which if utilised as they should with a correct realisation and understanding would make him worthy of being a Khaleefah of Allah upon His earth in truth. The priority of carrying the Deen of Allah Al-‘Azheem and conveying it to mankind would then be a priority for him and how could this not be the case when Allah (swt) has said: كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ You are the best Ummah (nation) to have been raised up for mankind, you order the Ma’roof and you forbid the Munkar and you believe in Allah (Aali ‘Imraan 110). Having said that, there are however, bases and principles t