Islamic Revival

Question:  The prophet (saw) said in a hadith reported by Bukhari & Muslim -  " Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me." Which Ameer does this refer to and does this obedience apply to the Ameer of Travel or the Ameer of the house or does it apply to the Khalifah alone. If someone disobeys an Ameer of Safar does he by this act disobey Allah and his prophet (saw)?  Answer:   Firstly, There are two types of Imarah’s. The Imarah Kubra (the Greater Imarah ) which is the Khalifah and the Imarah Sugraa or the Imarah Khassah (The lesser Imarah or the private Ameer) which is the Ameers other than the Khalifah i.e the Ameer Khaas such as the Ameer of travel or the Ameer of an army and so on. The obedience to both the Imarah Kubra and the Imarah khassah is not unconditional rather it has shari limits. The first limitation

By Adnan Khan In a video released by the pro-ISIS Aamaq News Agency on Fri­day 30 Jan­u­ary 2015, ISIS acknowl­edged that its fight­ers have been defeated in the Syr­ian north­ern town of Kobani.[1] The bat­tle for Kobani which began in late 2014, received much global media atten­tion as over 200,000 Kurds from the town crossed the bor­der into Turkey lead­ing to the call for all Kurds to come to the res­cue. Com­par­isons were made with the Nazi defeat in Stal­in­grad , which was the begin­ning of the end of the Third Reich. Since the ISIS dec­la­ra­tion of the Caliphate back in June 2014, ISIS expanded its con­trol and entered into many bat­tles with rebel groups, al-Assad’s’ forces and the US air force. Analysing the loss of Kobani reveals ISIS is now on the defen­sive, but not defeated. It was in Sep­tem­ber 2014 that ISIS fight­ers cap­tured some 300 Kur­dish vil­lages near Kobani and thrust into the town itself. Tens of thou­sands of refugees spilled across th

Sharh At-Takattul Al-Hizbi  (Explanation of  Party Structuring ).  This is a translation from the explanation of the unique book by Sheikh Taqiuddin an-Nabhani.  TO ACCESS PART 20 CLICK  HERE The way that the Hizb develops and establishes itself: These are the three situations that will confront the Kutlah when it proceeds in the battlefield of life. If it remains firm in the face of these factors then it would have passed through the first line of defence of the thoughts of disbelief and attained the following achievements or results:  1) The crystallization of its thought: The clashing that takes place with other thoughts, discussing them and making clear their corruption inevitably leads to the embodiment of this thought and its crystallization. This means its movement from a fluid state to a state where it is solidified and embodied i.e. from empty thoughts of imagination to a vision of the reality and its application upon it. This is because when