Islamic Revival

As part of implementing the  ‪#‎ NationalActionPlan‬ , which is an attempt to suppress the ‪#‎ Jihad‬  against the  ‪#‎ American‬  occupation of  ‪#‎ Afghanistan‬ , as wel l as preventing the return of the  ‪#‎ Khilafah‬  to  ‪#‎ Pakistan‬ , on 11 February 2015, the regime issued an arrest charge sheet for the men of the honorable Jegranvi household, as well as their wives. Then on Friday 13 February, before the Salah of Jummah, the thugs of the regime earned the curses of the oppressed, whose Dua Allah never refuses, by seizing a woman relative of the Jegranvis from the sanctity of her home, even as the menfolk and their wives were applying for bail before arrest. This mother is now in the dungeons of the tyrants, along with her mentally and physically handicapped young son. Hizb ut Tahrir notes that this extreme step took place immediately after the announcement of the Interior Minister's visit to America, to earn the praise and gratitude of the foremost crusader nati

As the dust settles after the killings in Paris there has been a plethora of comment about the limits of ‘free speech’. Some argue it is absolute. Others recognise there are and always have been limits – laws about racism, anti-Semitism and libel included. Others still observe how those limits are increasingly selectively applied – even within the editorial decisions of ‘Charlie Hebdo’. Muslims understand the European principle of free speech better than we are given credit for. We understand that Europe settled its uncomfortable relationship with the Catholic Church with greater free of inquiry, criticism and accounting of powerful institutions. We also understand that it has morphed into an industry where the freedom to mock, insult and expose celebrity sells newspapers and magazines. But we also understand that within the imposed legal restrictions there are all kinds of reasons why people limit what they say, write and draw. So, when we see a systematic campaign focussed in

Question:  The prophet (saw) said in a hadith reported by Bukhari & Muslim -  " Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me." Which Ameer does this refer to and does this obedience apply to the Ameer of Travel or the Ameer of the house or does it apply to the Khalifah alone. If someone disobeys an Ameer of Safar does he by this act disobey Allah and his prophet (saw)?  Answer:   Firstly, There are two types of Imarah’s. The Imarah Kubra (the Greater Imarah ) which is the Khalifah and the Imarah Sugraa or the Imarah Khassah (The lesser Imarah or the private Ameer) which is the Ameers other than the Khalifah i.e the Ameer Khaas such as the Ameer of travel or the Ameer of an army and so on. The obedience to both the Imarah Kubra and the Imarah khassah is not unconditional rather it has shari limits. The first limitation