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Q&A: Beyond the Trilateral Summit in Azerbaijan!

Question: On Monday, 08/08/2016 a trilateral summit was held that gathered for the first time presidents of Russia, Iran and Azerbaijan in Baku, the capital of Azerbaijan. The final declaration has mentioned several topics that were discussed, such as the relations between the three countries, the economic cooperation and the North-South corridor, as well as the fight against terrorism, the Syrian crisis, Afghanistan, drug trafficking, extremism, cross-border crime, illegal arms trafficking, human trafficking, etc …, all this in one day! Is this for media propaganda or is there a theme that was focused upon and the rest are just frills? Moreover, Iran and Azerbaijan follow the US policy, does this mean America has a role in this meeting? if so what is its goal in that? Answer: Yes, it is not reasonable to focus on all this broad spectrum of topics in a session or two, and in a day or part of a day! But it seems that the economic issue is the goal of this summit, and in partic

Q&A: Zakat on Debts

Question: Assalamu Alaikum wa Rahmatullahi wa Barakatuh, I work in one of the Palestinian universities, and often work overtime but we do not receive the overtime pay, rather it is held by the university as a debt they owe, and perhaps the credit of one for us (workers) may far exceed the quorum ( nisab ) of Zakat (due to years of overtime). And this debt is not considered a dead debt, but is recoverable, however the timing for receiving it is not known. For example, I did not receive overtime payment for four years yet; I do not know when I will receive it. Is there Zakat for this money or not? And if there is Zakat, is it payable in a lump sum when received, or is it for every year? Note: Many of the instructors are puzzled on this issue and seek a comprehensive answer…. May Allah reward you. From Ma’an Alsarsoor Answer: Wa Alaikum Assalam wa Rahmatullahi wa Barakatuh, I  understand from your question that the entitlement for overtime pay is agreed with the universi

Q&A: The Contrary Understanding (Mafhum al-Mukhalafah) of the Number

Question: Assalamu Alaikum wa Rahmatullahi wa Barakatuh, In the Mafhum – Mafhum al-Mukhalafah (contrary understanding) – on the subject of contrary understanding of the number that is acted upon to infer Hukm Shar’i, it was proved to apply on the following conditions: the condition of restriction by a specific number, and negating the rule before the stated number from what is beyond it such that the rational necessity (Lazim Dhihni) indicates it and it comes to the brain of a person. And the writer came with an example: the Hadith “إذا كنتم ثلاثة فأمرّوا أحدكم، أو واحد منكم”    “If you are three in a voyage, then appoint one of you over you as an Amir.”,  and focused on the clarification to act upon Mafhum al-Mukhalafah of the number on number (one). Meaning that it is not allowed to have more than one. In the Noble Hadith of the Prophet: there is a mention of number (three), so is it acted upon? Or is it like the subsequent example, which is not acted upon and does not have Mafh