Skip to main content

The fictitious expansion of Tajikistan's ruling party

The following is a draft translation from Arabic.

بسم الله الرحمن الرحيم

The fictitious expansion of the ruling party is an exercise to demonstrate its strength.

The Democratic Peoples Party of Tajikistan is the ruling party of the Republic and its President Rahmanov is ruling since 1994CE. At a meeting held on 23rd September 2006CE the party nominated its president for the presidentship of the republic.

Reliable information suggests that the ruling Democratic Peoples Party of Tajikistan is making efforts in various parts of the land to even forcibly boost its ranks. People of various categories are being enrolled; especially the intelligentsia including doctors, students, workers and the wealthy are being coerced into joining its ranks. The intention is to project the party as a gigantic one that has supporters and members in different parts of the land and to portray the party as one that is capable of ruling.

But the fact remains, and is apparent that there are other legal parties in the country and they can not even hope to compete with the ruling party in any single matter. But the ruling party does not dare to allow any of them to challenge its nomination. This was very much apparent in the statements of the nominees of other parties during the election campaign. These other nominees did not even make an effort to hide their inability to pose a serious challenge to the candidate of the large ruling party. As an instance we cite the newspaper Asia Plus’s coverage of the election campaign under the heading “How can they even challenge the current President?” During the interview in the newspaper, the nominee of the Communist Party of Tajikistan Ismail Talbakov observed: “President Rahmanov has done a huge service to the people of Tajikistan and he has a special place in our history”! Alim Babayov, the candidate of the Economic Reforms Party, replying to a question said: “The people know Rahmanov as an outstanding personality”. While Abdul Haleem Ghaffarav, the candidate of the Socialist Party remarked: “It is not easy to stand in the ranks of Rahmanov”.

Oh! Muslims of Tajikistan!

Membership of any party or association not founded on the principles of the Islamic Aqeedah is absolutely forbidden, irrespective of whether such a party is in ruling or an opposition party. In fact the presence of these non Islamic parties in the Muslim countries is merely a farce and is actively promoted by the Kafir West. And because the supporters of these parties come together to the path of Taghoot (evil), and invite people to the ways of the Shaytan, grave punishment awaits them in Akhirah (afterlife), Allah (swt) says:

اسْتَحْوَذَ عَلَيْهِمْ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُوْلَئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمْ الْخَاسِرُونَ + إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُوْلَئِكَ فِي الأَذَلِّينَ (المجادلة:19 و 20

“The Evil One has got the better of them: So he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly it is the Party of the Evil One that will perish! Those who resist Allah and His Apostle will be among those most humiliated.” (TMQ: Al-Mujadilah: 19 & 20)

Shawwal 13th, 1427 AH.
November 4th, 2006 CE

Comments

Anonymous said…
السلام عليكم
أَخّي، أنت تَعْملُ عملَ رائعَ. أَنا مِنْ باكستان، ونحن نَحْصلُ على الكثير مِنْ المساعدةِ
والسلام عليكم
Islamic Revival said…
AA

Jazakallah khair for your encouragement. I hope the articles I post continues to aid the da'wah.

Wassalam

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Q&A: Shari' rule on songs, music, singing & instruments?

The following is a draft translation from the book مسائل فقهية مختارة (Selected fiqhi [jurprudential] issues) by the Mujtahid, Sheikh Abu Iyas Mahmoud Abdul Latif al-Uweida (May Allah protect him) . Please refer to the original Arabic for exact meanings. Question: What is the Shari’ ruling in singing or listening to songs?  What is the hukm of using musical instruments and is its trade allowed? I request you to answer in detail with the evidences? Answer: The Imams ( Mujtahids ) and the jurists have differed on the issue of singing and they have varying opinions such as haraam (prohibited), Makruh (disliked) and Mubah (permissible), the ones who have prohibited it are from the ones who hold the opinion of prohibition of singing as a trade or profession, and a similar opinion has been transmitted from Imam Shafi’i, and from the ones who disliked it is Ahmad Ibn Hanbal who disliked the issue and categorised its performance under disliked acts, a similar opinion has been tran