Islamic Revival

The following is a translation from Arabic. The subject of Rizq has two aspects to it: The first aspect is related to ‘Aqeedah. This consists of the Iman that Allah (swt) is the one who provides sustenance i.e. He is the Raziq, He distributes the rizq, He increases it and He alone straightens it. No one has the power to increase it more than his share determined by Allah (swt). The second aspect is the Shara’ee command (Hukm). This concerns striving to obtain rizq, in origin this Hukm is of the category of permissibility (al-Ibahah), but under specific conditions, it may become recommended (Mandoob) or obligatory (Fard)… A man may strive to get his rizq by permitted means (Halal), thereby he gets his share of the rizq and in addition receives the pleasure of Allah (swt). Conversely, a man may strive to get his rizq by prohibited means (Haram), yet he gets only his determined share of the rizq, but also gets a burden and incurs the wrath of Allah (swt). If striving to obtain his

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard