Skip to main content

Profile of Sheikh Ata Abu Rashta

Ata Abu Rashta; full name Sheikh Abu Yasin Ata ibn Khalil Abu Rashta (born in 1943 in Ra'na, Hebron, Palestine); is an Islamic jurist, scholar and writer. He is the current global leader of the Islamic political party Hizb ut-Tahrir.

Early life and education

He was born into an observant Islamic family in 1943 in the small village of Ra'na in the Hebron area of the Palestinian territories. He observed first-hand the Israeli destruction of Ra'na in 1948 and thereafter moved with his family to a refugee camp near Hebron.

His primary and middle education was completed at the refugee camp. He subsequently obtained his first certificate of secondary education in 1960 from the Al Hussein Bin Ali school in Hebron and later completed his general secondary certificate at the Ibrahimiya school in Jerusalem in 1961. Abu Rashta then joined the Faculty of Engineering at Cairo University in Egypt and graduated in civil engineering in 1966. After graduating, Abu Rashta worked in a number of Arab countries as a civil engineer and wrote a book concerning the calculation of quantities in relation to the construction of buildings and roads. [1]

Politics

Ata Abu Rashta joined Hizb ut-Tahrir in the mid-1950s and subsequently carried out party activities throughout the Arab world. He worked closely with Taqiuddin an-Nabhani, the founder of Hizb ut-Tahrir and Abdul Qadeem Zallum who became the leader of Hizb ut-Tahrir following Nabhani's death in 1977. In the 1980s he was a leading member of Hizb ut-Tahrir in Jordan and was appointed as the organisation's first official spokesperson.

Abu Rashta came to prominence in Jordan during the Persian Gulf War when he convened press conferences, lectures and debates at public venues throughout the country. He debated the Iraqi invasion of Kuwait at the Jerusalem Mosque in Amman at which he delivered a lecture entitled The Neo-Crusader Assault on the Arabian Peninsula and the Gulf. He was regularly detained by the Jordanian authorities [2].

In 1994, in an interview, Ata Abu Rashta said, "The establishment of the Caliphate is now a general demand among Muslims, who yearn for this: the call for Islamic government (the Caliphate) is widespread in Egypt, Syria, Turkey, Pakistan, Algeria and so on. Before Hizb al-Tahrir launched its careeer the subject of the Caliphate was unheard of. However, the party has succeeded in establishing its intellectual leadership, and now everyone has confidence in its ideas, and talks about it: this is clear from the media worldwide" [3].

Abu Rashta was designated a prisoner of conscience by Amnesty International after his detention by the Jordanian authorities in the 1990s [4]. Abu Rashta completed a three year prison sentence for an interview published in 1995 in the journal al-Hiwar. He was later imprisoned for a further six months for membership of an 'unlicensed organisation'.

Abu Rashta became the global leader of Hizb ut-Tahrir on 13th April 2003 following the death of Abdul Qadeem Zallum.

Since assuming the leadership of Hizb ut-Tahrir, Abu Rashta has launched his own website and has spoken at conferences in Indonesia, Pakistan, Yemen and Britain.

Works

Tayseer fi usool at-tafseer surah al-baqarah (2007)
Economic crises - the reality and the perspective of Islam
Tayseer al Wusool min al-Usool

External Links

Official website of Sheikh Ata ibn Khalil Abu Rashta
Audio of speeches by Sheikh Ata ibn Khalil Abu Rashta
Amnesty International annual report Jordan 1998

References

1. Biography of Ata Abu Rashta
2. Suha Taji-Farouki, A Fundamental Quest – Hizb ut-Tahrir and the Search for the Islamic Caliphate, p. 156, Grey Seal, London 1996
3. Suha Taji-Farouki, A Fundamental Quest – Hizb ut-Tahrir and the Search for the Islamic Caliphate, p. 107, Grey Seal, London 1996
4. Amnesty International annual report Jordan 1998

Source

Comments

Anonymous said…
Assalamu alaikum brother,
In the 1994 interview Ata Abu Reshta says that before the launch of Hizb Tahreer,the subject of caliphate was unheard of.Is it true? I heard a brother saying the call for caliphte had started long before hizb,i mean immediately after the destruction of the Khilafah, by Hasan Al Banna,Ikhwaan,Maudoodi and Jamaat Islami in the Indian subcontinent.Hope you would give a clarification.
Islamic Revival said…
Whilst it is true that immediately after the destruction of the Khilafa in 1924 some scholars like those in the Khilafat movement of the Indian subcontinent raised the issue - they lost it as the central focus of their work and in fact the Khilafat movement in the end turned into an indpendence movement after being infiltrated by Gandhi.

The other scholars like Maududi (ra) and Hassan al-Banna (ra) discussed the concept of an Islamic state in vague terms and did not put Khilafah as their explicit central agenda. Therefore the concept of Khilafah was somewhere in the minds of the Muslims but it was not an agenda and was not internationalised.
Anonymous said…
can you post video of the ata abu rashta, cannot seem to get hold of it on the site, though it makes references to it

http://translate.google.com/translate?u=http%3A%2F%2Fwww.hizb-ut-tahrir.info%2Farabic%2Findex.php%2FHTAmeer%2FTsingle%2F1402%2F&langpair=ar%7Cen&hl=en&ie=UTF-8&oe=UTF-8&prev=%2Flanguage_tools
Anonymous said…
If I can quickly add: no where in the aims and objectives of the organisations founded by the likes of Maududi, Hassan al-Banna, Syed Qutb etc do we find a clear mention and outline of the Khilafah. There works are widely available and this point can be verified quite easily. They objectives were rather quite vague and general.

As for the Khilafat Movement started by the Ali brothers in 1918 it's aim was to maintain the Uthmani Khilafah. When the Uthmani Khilafah was dismantled in 1924, the movement too dies away and its leader joined the work for Independence.

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels built), and you