Skip to main content

The Silent Tests

Living in this dunya is testing and tempting, as Allah SWT tells us in the Qur'an. But living in the West is a whole another ball game.

People assume that to carry the dawah for Islam in the Muslim world is the most testing thing you can do, and the most testing place you can be. Because in some parts of the Muslim world, to speak for this deen means hardship, means imprisonment and even torture - We look at our brothers and sisters undergoing this in Egypt and Uzbekistan and breathe a sigh of relief - What would I have done if that was me? A test beyond our capabilities we may even believe, in a quiet moment.

However my dear sisters, I would like those of us who look at the Muslim world and then count our blessings about our ease here, to actually stop and think. Step outside our bubble and actually think. Those of us who cover according to the Ahkam of Allah, don't have a haram mortgage, try to pray all of our salat and maybe even do the recommended fasting - Have we made it? We live by the haram and halal of this deen, because of our conviction of Islam and our acknowledgement of our creator and his Messenger SAW - But is this enough? When we look back to Aishah RA, of course she fasted, she prayed, she was a good wife, but she also held onto nothing in this dunya, except for Allah's deen. She never even allowed herself to keep any wealth - even what she needed, but she gave it away as sadaqah; she left her home and everything in it to move to Madinah purely for the sake of Islam and when Muhammad SAW her husband, offered her the comforts and ease of this world over marriage to him and continuing hardship - without a flinch she chose him and the deen. It's the question you probably know is coming, but what would we have done? Because living in the West, I truly believe that our tests are not necessarily less, they are just different. The tests which pull us away from our deen in the West, are of the more subtle and deceiving traits of Shaitan - Where tests and temptations are not even recognised as what they are.

We need to have the most modern aesthetically slick TVs, flawlessly modern newly fitted kitchens, our children dressed in a selection of the cutest of clothing armed with the most latest of toys and us ourselves clad in the latest and most hippest of clothes even our hijabs and jilbabs. Whatever the material asset, it's about the need to consume and keep up essentially with the joneses - Although our yardstick may not necessarily be the joneses, but our own pitless desire as human beings to consume wealth, fuelled by the Capitalist society we live in. As the Prophet SAW said 'The son of Adam, if he had a mountain of gold he would wish for another.

'Just distinguishing the haram and halal which we need to live by in Western society, is by no means enough for us to actually live by what we are trying to live by - Islam. Because this means that although we have understood we need to follow Allah's rules and laws, we have not actually understood why we are here in the first place. That it is not just about abiding by the rights and wrongs of Islam, but still having the same objective in life as non-Muslims - making ourselves happy. This happens when sisters cover, pray and fast etc but are always seeking ways of fulfilling the pit of personal happiness which is fuelled in the West, so they say 'being Islamic doesn't mean being boring you know!' - An innocent statement, but if meant in a particular context a dangerous statement to make. That although I abide by Allah's laws, I still need to fulfil my real purpose in life which is having fun, being happy, having a lovely Islamic house with a decent car, the nicest jilbabs and the whole range of toys available on the market for my kids. This may also mean needing to entertain ourselves by attending women's dinners, nasheed concerts etc - All in the name of happiness.

The reason why a Muslim is on this earth is
Allah (swt) says in the Qur'an:

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ
'I have created jinn and man for no other reason but to worship me' Surah Adh-Dhuriyat
(TMQ 51-55)

She is not here just to have fun, or just to be happy even if its all in an Islamic way. A Muslim is here live purely for Allah and his deen. The quest for personal happiness is not a quest for this dunya. It was not a quest for Aishah RA, Asma RA, Khadijah RA, Maryam AS, Asiyah RA. These great women who have surely gained Allah's pleasure did not gain it by holding onto the thread of do's and don'ts of Allah's message - They have gained Allah's pleasure because of the fact that the deen was the centrepoint of their lives, for which they were willing to, and did(!!) sacrifice everything putting Allah's pleasure constantly above their own.

Allah SWT says:
قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
'Surely my Prayer and my sacrifice and my life and my death are (all) for Allah, Lord of the Worlds.' (Al-An`am 6: 162)

My dear sisters, the hardest test is the fact that falling into the ditch of Capitalist consumerism, materialism and the quest for personal happiness is almost unnoticable. It's so easy to concern yourself with buying the latest high street trend, the most nicest of new furniture for the home and before you know it we too have been sucked into this bottomless pit.But the Muslim is the thinker. I am not saying that having material things are themselves the shaitan, but it is the concepts that come behind them for us. We must ensure that it is only the material things, not the concepts which we take from this Western society. As the concepts are in aversion to Islam and will steer us away from living for this deen, and living for this dawah.

For more reference :
http://life-before.blogspot.com/2009/04/silent-tests.html

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...