Skip to main content

Muslims do not need freedom of speech, they have enjoining the good and forbidding the evil

Whenever Muslims engage themselves in a debate with non Muslim journalists and media outlets on free Speech, the conversation ends up with the Muslims being told that the only reason they are able to speak is because of the freedom of speech they are entitled to in democracies and that this is the reason they can be critical and disagree in the west.


This whole argument is based upon a premise which assumes that the reason Muslims speak out against the injustices which they see around the world is because that they have the freedom to do so and for this reason Muslims should be grateful. This could not be further from the truth!

The fact of the matter is that even before the birth of the concept of free speech in the west, Islam had given Muslims a concept more precious and worthwhile then free speech, enjoining the good and forbidding the evil.

Islam made an obligation upon Muslims to enjoin the good and to forbid the evil no matter where they lived and how big or small the good or evil maybe. This is why you find Muslims all across the global enjoining the good or speaking against injustices regardless of whether they live in democracies or dictatorships.

 Organisations like Hizb ut-Tahrir have been known to speak out against tyrant rulers in the Muslims world, for which reason their members have been tortured and in many cases murdered like in Uzbekistan. The point here being, it is not freedom of speech that motivates Muslim to raise their voices against injustices; Muslims are motivated by the words of their Lord when He says,
كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ
"You are the best nation produced for mankind. You enjoin what is right and forbid what is wrong and believe in Allah." (Quran 3:110)

It is this that is the driving engine behind a Muslims that makes him/her speak out against any injustices that they may witness whether in the West or in the Muslim world.

I said earlier that the concept of enjoining the good and forbidding the evil is more worthwhile than freedom of speech and there is a very good reason why this is the case. Freedom of speech in itself is a right which a citizen of a democratic state is able to uphold and discard when the individual likes. This is because free speech gives you the choice to decide if you wish to speak up against injustices or if you wish to ignore and we see this everyday in the streets of London.

You will find that yobs and criminals are causing all sorts of problems for local people, but every a few people intervene or attempt to intervene to stop these types of acts. One famous example being when a few years ago a couple of teenagers were breaking the glass door of a store in a public market in board daylight, with many people walking the streets and nobody intervening to stop this vandalism, except an elderly man who confronted these teenagers and was then attacked by them and even still no one from the public came to his aide, with this elderly man fighting of these thugs. Where was the good sense of the people to come and stop this or even aid this elderly, rather people just ignored and continued on with their travels. This is the type of mentality freedom of speech creates, a passive mentality to crime, a passive mentality towards other people's feelings and sentiments, a mentality of I will only use freedom of speech when it benefits me.

The concept of enjoining the good and forbidding the evil is mandatory on Muslims hence it creates a proactive mentality where the Muslims will involve themselves in stopping the injustices and if necessary in many cases put their own lives at risk for others. Anybody who has been to the Muslims world would know that when any incident occurs of injustice people from the street involve themselves to resolve these issues and if necessary stop the injustice, even if both the perpetrator and victim are complete strangers. This creates a level of security within the society where people can feel a sense of peace that people will help them in their time of need. The reason Muslims feel the need to enjoin the good and forbid the evil is because it has been placed as an obligation upon them by their Lord for which they will be immensely rewarded or punished if not undertaken, and this is why it is not subject to being discarded at the whims and desires of people.

So next time western commentators see a Muslims speaking out injustices against governments in the west or Muslim world, let them remember that it was because of enjoining the good and forbidding the evil and not freedom of speech.

Comments

Anonymous said…
Asklm....how can we link the concept of daroorah with madaniniyyah and hadarah so that there is no confusion in what we take as daroorah and the madaniyyah related to a hadarah other than islam in times of daroorah?

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...

The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P...