Skip to main content

Remembering the martyr Sheikh Abdul Aziz Badri


Occasionally the carriers of the da’wah to resume the Islamic way of life through re-establishing the Khilafah are asked questions such as ‘who are your scholars?’ Bearing in mind what is mentioned in the article ‘Scholars who are working for Khilafah’ we plan provide some information regarding these scholars for the English speaking audience and provide the links to some of their Arabic books. 

One such scholar in the last century is the Shaheed (martyr) Sheikh Abdul Aziz Badri (rh), from the shabab of Hizb ut-Tahrir. The following is a brief biography:

His name was Abdul-Aziz bin Abdul-Lateef al-Badri, he was born in Baghdad in 1929, but he was originally from Saamaraa' he studied under some scholars of Baghdad like Amjad az-Zahaawi, Muhammad al-Qazlaji and Shaykh Abdul-Qaadir al-Khateeb and some others, he finished his studies and became Imaam in the Soor Masjid in 1949 and the Khafafeen mosque in 1950 and then to different Masjids in Baghdad.

He was famous for being one of the prominent shabab of Hizb ut-Tahrir in Iraq, and was always attacking the Iraqi leader, Abdul-Kareem Qaasim (Communist leader) in his speeches, when Abdul-Kareem ordered some people of the army to be executed such as Naazim at-Tabqajli, Al-Badri got angry and led demonstrations against Abdul-Kareem Qaasim, in which more then 40.000 people participated. He also declared the supporters of communism and AbdulKareem Qasim to be kuffaar so the government placed house-arrest on him from 2 /12/ 1959 to 2/12/1960 when that was over he did not stop and continued so they arrested him and he was in jail from 7/8/1961 to 4/12/1961 when he was released because of a general pardon for all political prisoners.

He was arrested again in the time of Iraqi president Ahmad Hassan al-Bakr, he was kidnapped at night when he was heading towards his house and took him to a prison where they tortured him and cut some parts of his body, it’s said that they also cut his tongue. He died in jail year 1969 after 17 days of his death they left his body in front of his house and told his family that he died of an heart attack and they ordered them to bury him with revealing it (his burial) but word got around so his body was taken to the Abu Haneefah mosque where they could pray for him, they all saw the effect of the torture he endured in jail on his body, he died before his 40's. The Sheikh rahimahullah is buried in Al ‘Adhamiyah.

Books

Many of the Ulema told him when he was in jail that he should just stop and give up and that Islam had nothing to do with politics so he wrote a book named al-Islaam bayn al-‘ulamaa wal Hukaammeaning Islam between the Scholars and the Rulers, in order to refute them. This book is available in Arabic and has also been translated and published in Urdu.

Other books the Sheikh wrote include:

·         The book of God - the eternal Qur'an.

Arabic references

Comments

Anonymous said…
Inspiring. It's not easy being a scholar when you have to follow the footsteps if the prophets and other great scholars who did the same.

Inspiring.

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...

The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P...