Skip to main content

Impediments to Strengthening the Nafsiyya Part 2 “Ignorance”


Impediments to Strengthening the Islamic Disposition
– Part 2: Ignorance
  • One of the impediments to a person building h/her nafsiyya and strengthening it is ignorance (jahl).
  • Allah mentions in the Qur’an the consequences of failing to attain knowledge and comprehending the reality with the mind: {And they will say: ‘If only we had been listening or reasoning with our minds we would not be amongst the companions of the blaze’…}.[1]
What are the dangers of remaining in ignorance? They include:
  1. Ignorance means one is not aware of the commands and prohibitions of Allah and so one would be living dangerously as a result.
  2. Ignorance would mean one does not know how to strengthen his nafsiyya and be aware of what prevents it from augmenting.
  3. Ignorance breeds doubt, misconceptions and uncertainty and these are intellectually unhealthy for the believer.
  4. Ignorance is actually a debilitating factor in that is causes a person to be inactive, lazy and lethargic.
  5. Ignorance can lead one into unwarranted religious practice and innovation (bid`a).
What are some of the ways in which to battle ignorance? They include:
  1. Studying diligently (e.g. fiqh, Islamic theological works, apologetic works, etc.) to gain sound and beneficial knowledge which is a means of lifting the veil of intellectual ignorance and misconception.
  2. Muhasaba (self-accounting) which is a form of an internal corrective of one’s states.
  3. Studying the life of the Prophet (Allah bless him and grant him peace) and learning lessons from his noble life.
Dangers:
  • One of the dangers that we can see today as a result of ignorance is that people become misled into going against the Shari`ah and hence end up steering from the Straight Path by being susceptible to Shaytan. Imam Ibn al-Jawzi comments on this danger as follows:
اعلم أن أول تلبيس إبليس على الناس صدهم عن العلم لأن العلم نور فاذا أطفا مصابيحهم خبطهم في الظلم كيف شاء
  •  “Know that the first means by which Iblis deceives people is by blocking their access to knowledge. This is because knowledge is a light and so if he is able to extinguish their lamps, he can knock them into darkness in any way he wants…”[2]
Effects of this include:
  1. Misunderstanding Islamic Law such that one abandons them thinking they are incongruent with prevailing laws and ideals.
  2. Lack of confidence in Islamic rulings as solutions for life – especially those rulings the western opponents of Islam often attack and vilify and hence one begins to explain them away, consider them outdated or to change them.
  3. Lack of confidence in the Islamic thoughts as intellectually superior than thoughts of other philosophies.
With Allah is all success.
s.z.c.

[1] Q. 67:10.
[2] See Ibn al-Jawzi, Talbis Iblis, p.310.

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...