Skip to main content

O Syrian Army Commanders! Follow in the footsteps of the Roman General who defected to the Muslim army at the Battle of Yarmuk


The Battle of Yarmuk was part of the campaign to conquer Syria and open it to Islam. The Amir of Jihad was Khalid bin Walid who was appointed by the Khaleefah Umar ibn al-Khattab. At the start of the battle a Roman general by the name of George emerged from the Roman centre and rode towards the Muslims. Halting a short distance from the Muslim centre, he raised his voice and asked for Khalid bin Walid (Amir of Jihad). From the Muslim side Khalid rode out, delighted at the thought that the battle would begin with himself fighting a duel. He would set the pace for the rest of the battle. 

As Khalid drew near, the Roman made no move to draw his sword, but continued to look intently at Khalid. The Muslim advanced until the necks of the horses crossed, and still George did not draw his sword. Then he spoke, in Arabic: "O Khalid, tell me the truth and do not deceive me, for the free do not lie and the noble do not deceive. Is it true that Allah sent a sword from heaven to your Prophet and that he gave it to you and that never have you drawn it but your enemies have been defeated?" 

"No!" replied Khalid. 

"Then why are you known as the Sword of Allah?" 

Here Khalid told George the story of how he received the title of Sword of Allah from the Holy Prophet صلى الله عليه وسلم. George pondered this a while, then with a pensive look in his eyes, asked, "Tell me, what do you call me to?" 

"To bear witness", Khalid replied, "that there is no god but Allah and Muhammad is His Slave and Messenger; and to believe in what he has brought from Allah."

"If I do not agree?"

"Then pay the Jizya, and you shall be under our protection."

"If I still do not agree?"

"Then the sword!"

George considered the words of Khalid for a few moments, then asked, "What is the position of one who enters your faith today?" "In our faith there is only one position. All are equal."

"Then I accept your faith!" 1 

To the astonishment of the two armies, which knew nothing of what had passed between the two generals, Khalid turned his horse and rode slowly with the Roman to the Muslim army. On arrival at the Muslim centre George repeated after Khalid: "There is no god but Allah; Muhammad is the Messenger of Allah!" A few hours later the newly-converted George would fight heroically for the faith which he had just embraced and would die in battle as a shaheed the greatest death. 2

O Syrian Army Commanders!

You have the power to end the bloodshed, to remove the corrupt Assad regime and to give support (nusra) for the establishment of Khilafah. This Khilafah will bring peace and unity once again to the blessed land of ash-Sham after decades of oppression. 

Seize this opportunity in the month of Ramadhan to become one of the heroes of ash-Sham like Khalid bin Walid and Abu Ubaidah ibn al-Jarrah, and achieve the greatest prize of all - Al-Jannah. 

Allah says:

 فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۚ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ ۖ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا 

“So let those who sell the life of this world for the Next World fight in the Way of Allah. If someone fights in the Way of Allah, whether he is killed or is victorious, We will pay him an immense reward. What reason could you have for not fighting in the Way of Allah – for those men, women and children who are oppressed and say, ‘Our Lord, take us out of this city whose inhabitants are wrongdoers! Give us a protector from You! Give us a helper from You!’? Those who have iman fight in the Way of Allah. Those who are kafir fight in the way of false gods (taaghoot). So fight the friends of Shaytan! Shaytan’s scheming is always feeble.” 3

1. Tabari: Vol. 2, p. 595 

2. Lieutenant-General A.I. Akram, ‘The Sword of Allah: Khalid bin Al-Waleed, His Life and Campaigns,’ October 1969 

3. Holy Qur’an, Surah An-Nisaa, 74-76

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels built), and you