Skip to main content

Q&A: Health Insurance Provided to an Employee by the Employer

Question:
As Salaamu Alaikum Wa Rahmatullah Wa Barakaatuhu
Our honourable Scholar, may Allah increase your knowledge and elevate your status.
I wish to ask a question regarding the medical insurance given to the employee by his employer.
Is it obligatory upon the employer to cover the cost of medical treatment of his employee in the event of an accident that takes place during the working hours, due to the employee's negligence or due of the potential danger of the work place, e.g. a construction site?
If the employer is covered by insurance and he gets paid by the insurance company, is it permissible for the employee to take this money as compensation? Jazak Allah Khair.
From Yarib Awnak

Answer:
Wa Alaikum Assalaam Wa Rahmatullah Wa Barakatuhu,
1. If there is an agreement between the employer and employee to be given medical insurance which is deducted from the wage of the employee, for the employee only or the employee and his family, then this is permitted.
This is because the original contract is an Ijara (lease) contract, and it is known.
This commitment to provide the medical cover to the employee and his family is a condition attached to the work contract. The conditions attached to contracts are permitted unless there is a statement that prohibits them, e.g. The condition permits a haram and prohibits a halal. A statement to permit the condition is not required, but what is required is the absence of the statement that prohibits it. I.e. it is not similar to actions, where in origin they are restricted and a statement is required to allow them.
Conditions attached to contracts are allowed except in the presence of a text that prohibits them.
On authority of Katheer Bin Amr Bin Auf Al Muzni, from his father, from his grandfather, that the Prophet صلى الله عليه وسلم said:
«وَالْمُسْلِمُونَ عَلَى شُرُوطِهِمْ إِلَّا شَرْطًا حَرَّمَ حَلَالًا أَوْ أَحَلَّ حَرَامًا»
"Muslims are committed to the conditions (in contracts) except conditions that prohibit the halal and permit the haram" narrated by Tirmithi.
This is from one side; on the other hand, it is actually part of the employee's wage which was deducted to pay for the medical treatment. Therefore, health insurance from the employer to the employee is permissible.
2. If the medical insurance contract is between the employer and the insurance company, and the company pays the employee in the event of injury during the working hours a specific amount, the employee is allowed to take this money.
As long as the employee does not sign the insurance contract and does not make his employer sign on his behalf.
The sin of taking the insurance from the insurance company is on the employer who signed the contract with the insurance company.
Your brother,
Ata Bin Khalil Abu Al-Rashtah
13 Rajab 1435 AH
12/5/2014 CE
The link to the answer from the Ameer's Facebook page:

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...