Skip to main content

Q&A: The Islamic Ruling on Bitcoin

Question by: SchukranJaan
Bismillah Ar-Rahaman Ar-Rahim,
Dear honourable Sheikh.
We hope this finds you in the best health.
We greet you with the warmest and noblest of all greetings:
Assalam Alaikum Wa Rahmatullah Wa Barakatuhu.
A brother and I were talking about the Hukm regarding the buying and selling of cryptocurrencies like Bitcoin, Ethereum, Dash, Ripple etc.)
We both read the ijtihad by Ustadh Abu Khaled al-Hejazi but we weren’t quite content with what the sheikh had deduced.
We have some problems with how the sheikh analyzed the reality of cryptocurrencies and the comment section under the article too is filled with brothers disagreeing and discussing about how  tahqeeq al-manaat was not completely correct.
We would like to know the Hukm regarding selling and buying of cryptocurrencies.
Could you bring light into this subject, because it still doesn’t seem clear for us.
Wajazaakumullah khairan
May Allah strengthen us all on his path and let us be the reason for the re-establishment of the bearer of light in this world, the khilafah on the method of the Prophethood.
Ameen
Question byWisam Al-Haninny
Assalaam Alaikum, maybe the question will not be answered, but I do understand the pressures that you are in, may Allah give you support
But I have a pressing question because of what I see spreading between the people especially among the Muslims, notably in the recent months.
The question: The Bitcoin currency originated 8 years ago and now it has spread in an unprecedented way and the value of one currency reached more than 8000 dollars, and through my follow-up to its reality and how it is dealt with, I did not find any difference between it and the dollar, except that the latter is materially tangible? I hope that our Sheikh can draw up the Shariah ruling on several fronts, as follows: 1. Dealing with it, in buying and selling 2. Coining: “establishing new currencies” 3. Ruling of exchange between it and other tangible currencies? If you want, I can provide you with websites and YouTube explaining their reality, but I think they are easy to access, and May Allah bless you.

Answer:
Wa Alaikum Assalam Wa Rahmatullah Wa Barakatuhu
Regarding both your questions on the Bitcoin, we have previously answered a similar question on 28/4/2017, and here is the text of the answer:
1- Bitcoin is not a currency; it does not fulfill the conditions of a currency because the currency which was accepted and implemented by the Prophet ﷺ was the Gold and silver currency i.e. Dirhams and Dinars. This Islamic currency fulfilled three important conditions.
  • It was a basis to evaluate the goods & services, i.e., it was a measure for prices and wages.
  • It was issued by a central authority which undertook the responsibility of issuing the dirhams and the dinars and it was not an unknown body.
  • It was widespread and easily accessible among the people and it was not exclusive to a group of people only.
Applying the above on the Bitcoin, it is clear that it does not satisfy the three conditions above:
  • It is not a basis to evaluate the goods and services; it is only a tool of exchange of specific goods and services.
  • It is not issued by a known body, but it is unknown.
  • It is not widespread and easily accessible among the people and it is exclusive to those who exchange it and recognize its value, i.e. it is not for all the society.
Therefore, the Bitcoin currency is not considered as a currency in the Islamic Shariah
2- Hence, Bitcoin is no more than a product; however, this product is issued by an unknown source; it has no backing. In addition to this, it is a big domain for fraud, deception, speculation and cheating, and therefore, it is not allowed to trade in it i.e., it is not permitted to buy or sell them. Especially because of its unknown source, this casts doubt that the source is linked to major capitalist countries, especially America, or a gang associated with a major country with malicious purpose, or major international companies for gambling, drug trafficking, money laundering and organized crime management. Why else is the source unknown?
The conclusion is that Bitcoin is only a product issued by an unknown (majhool) source which has no real backing, and therefore, is open to speculation and fraud, and it is an opportunity for the colonialist capitalist countries, especially America, to exploit such things so as to plunder the resources of the people.
This is the reason why it is not allowed to purchase it due to the Shariah evidence that prohibit the sale and purchase of any unknown ‘majhool’ product, and the evidence for this is:
Narrated by Muslim in his Sahih from Abu Huraira that he said: «نَهَى رَسُولُ اللهِ صلى الله عليه وسلم عَنْ بَيْعِ الْحَصَاةِ، وَعَنْ بَيْعِ الْغَرَرِ» “The Messenger of Allah  forbade Gharar transaction sand Hasah transactions.”
It is also narrated by Tirmidhi from Abu Huraira…
And the meaning of “Hasah sale” is when the seller of clothes says to the buyer: ‘” I will sell you whatever the pebble I toss falls on” or “I will sell you the land that the pebbles I toss fall on”. So, what is being sold is not known, and this is forbidden.
“Transaction of Gharar” which is uncertain; it may happen or not, such as selling fish in the water or milk that is not being milked from the udder, or selling what is carried by a pregnant (animal) and so on; it is forbidden because it is Gharar.
Thus, it is clear that Gharar transaction or the uncertain, which is the reality of Bitcoin, which is a product from an unknown source and is produced by an unofficial body that can guarantee it, it is not permissible to buy or sell it.

Your brother,
Ata Bin Khalil Abu Al-Rashtah
30 Rabi’ Al-Awwal 1439 AH
18/12/2017 CE

Comments

Anonymous said…
Assalam o Alaikum - since crypto is getting more acceptable in the society, there is crypto.com exchange which offers visa card as an acceptable debit card for anywhere debit card it accepted. What is sheikhs opinion on this.

Visa card i am talking about is crypto.com cro visa card linked to online investments made in crypto.

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels built), and you