Skip to main content

Launch of The Hikmah Podcast: Ep1 The Crisis of Understanding

Also available now on Google, Stitcher, Spotify

We today are going through a crisis and our efforts to reform and bring change and revival are being wasted between Imitation and Neglect. In our approach of understanding Islam, on one hand, we have Imitation manifested in the form of Literalism, Extremism, and Reductionism, and on the other, we have Neglect which is manifested in the ideas of Pragmatism, Modernism, Progressive Approach among a few. 

For some Islam is not relevant anymore today and so there have even been calls for a fundamental re-interpretation of the Islamic texts.
We also observe that Contemporary Muslim behavior and practice is based on a reductionist reading of the texts and a simplistic understanding of reality.
As a result, we are unable to produce solutions guided by the light of Wahy’ (Revelation) and based on the correct understanding of reality.
However, let us remember the Address of Allah (swt) for us, He addressed as being the Best Ummah, Just and Balanced in its approach and a nation that is witness of truth over all of mankind. Allah (swt) says in the Holy Quran:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّه

“You are the best community ever raised for humanity—you encourage good, forbid evil, and believe in Allah”

وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ

“And so We have made you ˹believers˺ a just nation so that you may be witnesses over humanity and that the Messenger may be a witness over you”
Therefore, the ideal that we need to achieve is to be a Ummatan Wasata, particularly in our UnderstandingMethodology, and Approach so that the efforts are not wasted between two extremes.
 But How can we attain the position of being Ummatan Wasata? And What Crisis are we referring to? How are our efforts being wasted between Imitation and Neglect? How can we reform our understanding of Islam and achieve Revival i.e Tajdeed?
We join Sheikh Dr. Shuayb Wani to discuss these issues.

Dr. Shuayb Wani is the Director and Co-Founder of the Dār Al ‘Ilm Institute.
He grew up in Kashmir and started his quest to learn Islamic ‘Ulūm during his schooling years. He completed his foundational Islāmic Studies at Jamia Millia Islamia University, India, and Al-Azhar University, Egypt. He devoted 10 years studying advanced Islāmic Studies specializing in Usūl al-Fiqh (Islamic Jurisprudence) at International Islamic University, Malaysia.

His Ph.D research: “The Legal Thought of Imam al-Shafi‘i: An Analytical study of the theory of Bayān” was published by Dar Afaaq Al-Marefa, Riyadh, KSA 2021.

He has received Ijāzāt and Tazkiyah from leading Arab Scholars like Shaykh Dr. Bilal Faysal al-Bahr, Shaykh Dr. Hasan ibn Ibrahim al-Handawi, Shaykh Dr. Arif Ali Arif, Shaykh Dr. Muhammad Tahir al-Maysawi, Shaykh Dr. Abd al-Razzaq al-Kindi, and others.

He has been teaching Islamic ‘Ulūm for close to two decades. He dedicates his time teaching, studying, and researching and is currently based in Turkey, where he resides with his family.

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...