📢 New Course From Dar Al 'Ilm – Treading the Divine Path

Usul al-Tariqah of Imam Zarruq al-Fasi (d. 899 H) is a basic text in the ‘ilm of Taswwuf. Imam Zarruq is known for his erudite scholarship in the field of Tasawwuf. His works combine between deep understanding of the texts and the practical experience in the path of Self Discipline.

The Spiritual Heart is the fountainhead of all good and evil. Personality Development in Islam focuses on training the Heart and cleansing it from all evil Khawatir (thoughts).

In modern times, as we are exposed to immorality in an unprecedented manner, exploring this field of knowledge, understanding it,
and strengthening our Nafsiyyah according to it has become an obligation. The Principles discussed in this treatise and that will be covered in this course can be divided into 8 themes:

Tariqah and ways of its achievement.
The comprehensive Principles and its fruits.
The Principles of behavior and what dilutes it.
Treating the deformities of the Nafs.
The Principle of Trail and its outcomes.
The States that contradict the good condition with Allah.
The conditions of the Shaykh.
Adab of the Seeker.

The Course is scheduled to begin on the 14th August 2022 - Join the Course Telegram Group and Reserve your space now

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An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Authenticity of ahadith on tall buildings in Makkah?

Question Are these ḥadith sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels built), and you

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