Skip to main content

Pakistan's Kashmir policy is a double-edged sword

"Indian politicians are extremely sensitive to the demands of the indigenous secessionist movements and do their utmost to avoid any word or deed that may lead to India’s implosion. It is within this context that the farther of the Congress Party, Nehru formulated his Kashmir doctrine i.e. Kashmir is an integral part of India. This doctrine has become the bedrock of India’s relations with Pakistan over Kashmir, and has influenced a plethora of Indian politicians."

On February the 5th, the people of Pakistan and Kashmir will be commemorating Kashmir day. The annual remembrance is intended to demonstrate Pakistan’s solidarity with the plight of the Kashmiri people living under Indian rule. Whilst displays of unity are abound amongst the Pakistani people the same cannot be said for the Musharraf government.

Ever since September 11, 2001 Pakistan has conceded much in the hope that India will eventually reciprocate— put an end to the sixty-year-old dispute and hasten the normalisation process between the two countries.

Pakistan has abandoned the Jihadi groups, dismantled militant camps and imprisoned militant leaders. The result is that the number of attacks in Indian occupied Kashmir has dropped to its lowest since 2001. Yet, India still insists that Pakistan is not doing enough to stop infiltration.

On the political front, the Musharraf government ditched Pakistan’s principle stand of self determination for Kashmiris in accordance with UN resolutions, advocated a formula which allows India to retain control of occupied Kashmir, encouraged the rise of a moderate faction of the AHPC which is ready to strike a deal with New Delhi, and tolerated Indian intelligence officers in Afghanistan who continue to stoke the insurgency in Balochistan.

But so far the Indians basking in the warmth of their relationship with America have refused to budge on the Kashmir issue. It is true that America’s preference for India over Pakistan, as her principal agent in South Asia has hardened New Delhi’s position over Kashmir, but there is an underlying reason that provides a better explanation of India’s intransigence over Kashmir.

India is plagued by a score of secessionist groups that enjoy wide support from their people—any concessions to one group would encourage others to demand greater autonomy and re-enforce the perception that the government at the centre is weak and unable to hold the country together.

Indian politicians are extremely sensitive to the demands of the indigenous secessionist movements and do their utmost to avoid any word or deed that may lead to India’s implosion. It is within this context that the farther of the Congress Party, Nehru formulated his Kashmir doctrine i.e. Kashmir is an integral part of India. This doctrine has become the bedrock of India’s relations with Pakistan over Kashmir, and has influenced a plethora of Indian politicians.

So while Indian politicians—especially those affiliated with Congress— seek to strengthen India and settle the Kashmir issue within the parameters of this doctrine, the Pakistani politicians—irrespective of their civil or military orientation— have not displayed such tenacity. Rather their lack of opposition to Musharraf’s Kashmir policy combined with their partisan politics and power grab culture is indicative of the political malaise that runs deep in Pakistani politics. The focus on the uniform issue above all else is ample proof that Pakistani politicians are driven by the lust for power as opposed to policies and principles.

This has not gone unnoticed amongst Pakistan’s secessionist movements. The concessions made by Pakistan to India over Kashmir, and the preoccupation of Pakistani politicians with their self-interests have only emboldened such movements. These movements clearly sense that if the federal government is unable to stand up to India for the rights of Kashmiris then the Pakistan is poorly placed to safeguard the rights of Balochs, Pathans and Sindhis too. This rational has led some of these movements to take up arms against Islamabad and also to enlist Indian assistance in their quest for independence.

In September 2001, Musharraf assured the Pakistani nation that the only way of protecting Pakistan and its stance on the Kashmir was to join America’s war on terror. Six years of this unflinching support has only strengthened India’s grip over Kashmir, weakened India’s secessionist movements and allowed India to preserve her integrity. But just the opposite has occurred in Pakistan. Kashmir is all but gone, and the secessionist movements in Balochistan and FATA are advancing the break up of Pakistan.

The Musharraf government’s mantra of ‘Pakistan first’ has in reality been replaced by ‘America and India first’. But most alarming is that those who seek to replace Musharraf are no better and will follow the same Kashmir policy.

Abid Mustafa
February 02, 2007

Source

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...