Skip to main content

Videos of Sheikh Dr. Mohammed Hawarey

The Sheikh recorded the following video/audio files in English starting 17 September 2008 (17 Ramadhan 1429) and ending 13 October 2008. The files are in *.wmv format, hence can be watched on any Windows-based computer immediately, and numbered from 00 to 62. They are composed of three sets: an introduction and a collection of 30 symposiums about FAITH CHANGES MAN, a collection of 20 symposiums about ISLAM DRAFT CONSTITUTION plus a commentary, and a collection of 11 symposiums about COMPARATIVE RELIGION. The length of each file is indicated in minutes and seconds. The 00 file is the only one shorter than 10 minutes, thus it was uploaded to the Sheikh's channel on YouTube to be the only file in English among 25 other videos in Arabic. May Allah SWT bless the Sheikh and award him heavily for this tremendous effort despite the severe bone marrow fibrosis and spleen swelling he is suffering; hence affecting his lecturing ability radically, as seen in the videos below.


00 Introduction 05m 43s
01 Sound Way to Sound Faith 23m 29s
02 The Way of Faith 17m 53s
03 The Way of Faith 33m 54s
04 The Way of Faith 40m 54s
05 The Way of Faith 30m 18s
06 The Commentary 16m 32s
07 Divine Fate & Decree 36m 54s
08 Divine Fate & Decree 33m 07s
09 Divine Fate & Decree 39m 10s
10 Divine Fate & Decree 19m 54s
11 The Commentary 15m 25s
12 Islam Leads Humanity 24m 37s
13 Islam Leads Humanity 26m 14s
14 Islam Leads Humanity 32m 47s
15 Islam Leads Humanity 27m 30s
16 Islam Leads Humanity 24m 23s
17 Islam Leads Humanity 26m 44s
18 Islam Leads Humanity 37m 11s
19 Islam Leads Humanity 24m 35s
20 Islam Leads Humanity 25m 50s
21 The Commentary 29m 17s
22 Deliver & Convey Islamic Call 35m 46s
23 Islamic Civilization 29m 44s
24 Islam System 33m 57s
25 Sharia Judgment & Its Kinds 29m 49s
26 Honorable Sunnah & Commitment 27m 05s
27 Adoption of Sharia Judgments 27m 37s
28 Constitution & Law 41m 24s
29 Morals in Islam 41m 20s
30 The Commentary 36m 17s



Concluded in mid October 2008
Total Size = 1.078 Gigabyte
Total Length = 36 hours, 2 minutes, 33 seconds

Profile: The Sheikh was born in 1931, descending from the Disciple of the Prophet SAW: Al-Zubeir the son of Al-Awwam, the ancestry of whom meets that of the Prophet SAW at Qusay the son of Kelab: the Master of Quraysh. The aunt of Al-Zubeir was Khadeejah the daughter of Khowayled, his two uncles were Hamza and Al-Abbas, his cousins were Ali (the Caliph) and Jaafer, his father-in-law was Abu Baker (the Caliph), and his son was Abdullah (the Caliph), may Allah SWT be pleased with them all.

While both parents of the Sheikh were Hawarey's, his father Hamed and his only uncle Fares were both martyred during the struggle against colonialism in Sham Lands in 1930's.
The Sheikh joined the Syrian University in Damascus (has been renamed later on to become Damascus University) to graduate with BA in Literature and BA in Education. Later on, he acquired MA and PhD in Comparative Religion and PhD in Tafseer (the unique study of the Holy Quran and its interpretation). While he has published his researches in the field of Comparative Religion as part of his book (Whoever Has A Mind... Must Reflect on These Islamic Researches, in Arabic), his Tafseer research has been published in his book (Call from the Compilation of Rulings, in 2 volumes of 4 parts, in Arabic).

After his graduation from the Syrian University, he spent 30 years in Kuwait, until 1990, working in various fields of professorship, technical and administrative supervision, studies and researches, translation and other intellectual and political activities. During this period, he finished the curriculum of High Diploma in Higher Islamic Studies in Cairo, Egypt. He also authored more than 120 researches in various fields of education, culture, science and communication, in addition to more than one series that were published in Kuwaiti daily and weekly periodicals. Since 1990, he has been living in Sham Lands and has authored multiple books that are advertised on his website all along with the publishers, in Arabic.


Popular posts from this blog

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

An Examination of the Method to Establish the Islamic State

The following is the translation of an Arabic article. An examination of the Tareeqah (method) There is no conflict or contradiction at all between what the Messenger ﷺ did to establish the State in Al-Madinah and the Hadeeth of the Messenger ﷺ: مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ “Whoever from you sees a Munkar then he should (or must) change it by his hand” (Muslim). This Hadeeth makes it permissible for the Muslim who sees the Munkar (evil or wrong) to use force to change it if he is capable of decisively resolving the matter without negative consequences. If he was not capable by himself to change the Munkar, then he needs to increase by way of others to change it, upon the condition that the change happens in a decisive manner without resulting in a Fitnah: وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ And cooperate upon righteousness and piety (Al-Maa’idah: 2). If the matter would lead to Fitnah greater than the standing Munkar, then not changing it is preponder