Skip to main content

Q&A: Women praying in trousers and ruling on her wearing a wig?

Q&A: Is it permitted for a women to pray in trousers and what is the ruling on her wearing a wig?

Question:
As-Salaamu Alaikum Wa Rahmatullah Wa Barakaatuhu, Dear Sir,
Is it permissible for a woman to pray in trousers in her home or in a public place? The second question: Is it permissible for a woman to pray and to leave the house with a wig and what is the Hukm (ruling) of this for the woman?
From Moomen Al-Harby

Answer:
Wa Alaikumu Salaam wa Rahmatullahi wa Barakaatuhu,
a. It is not permissible for the woman to leave (her house) and enter into the Hayaat 'Aammah (public life) unless she is in the Shar'i clothing that achieves three aspects:
The covering of the 'Awrah, no Tabbaruj and the Jilbab.
So it is not sufficient to cover the 'Awrah when going out, rather the Jilbaab must be worn over the normal clothing, and she must not be Mutabarrijah where Tabarruj means the adornment (Zeenah) that attracts attention. So the wearing of trousers covers the 'Awrah however it is Tabarruj if a Jilbaab is not over it. And the wig covers the hair however it is considered as Tabarruj because it attracts attention. Therefore it is not permitted to wear the wig in an explicit manner in the public life (Hayaat 'Aammah) even if a Jilbaab was worn unless a Khimar (veil) that covers the wig completely is worn over it and no sign of it is left to be seen. This is because the Zeenah (adornment) even if covered is considered as Tabarruj if it attracts attention. This is like what He سبحانه وتعالى said in relation to the Tahreem (prohibition) of the sound of the anklets that are worn on a woman's leg underneath her dress. When her foot strikes the ground, the sound of the bangles is emitted that indicates their presence. Therefore it is Tabarruj and even if it is covered because the emitting of a sound is what attracts attention:
وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ
"And let them not stamp their feet to make known what they conceal of their adornment."
(An-Nur: 31)
b. As for the prayer of the woman inside her home then it is stipulated that her 'Awrah is to be covered and it is not a condition for her to wear the Jilbab.
As for her going out to the Masjid or the open space of the 'Eid prayer, then indeed it is obligatory for her to wear clothing that achieves three aspects:
Clothing that covers the 'Awrah, clothing that contains no Tabarruj and the Jilbab.
Therefore her prayer outside her home needs to meet the three aforementioned requirements. As such it is not permissible for her to pray outside her home in a place like the Masjid for example, if she is wearing trousers or a wig because trousers and the wig fall under the category of Tabarruj i.e. the Zeenah (adornment) which attracts attention even if it covers that which is underneath them. Therefore her prayer in them is not Saheeh (valid) and she is sinful for simply leaving her home and entering the public life without the Shar'i dress which includes the three previously mentioned aspects.
Your Brother,
Ata Bin Khalil Abu Al-Rashtah
18 Rajab 1434 AH
28 May 2013 CE

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...

The Shariah rules relating to mixing between the sexes

In Islam, the basic principle of the interaction between men and women is segregation. This means that in all areas of life and in all places whether private or public, contact between men and women is generally prohibited. Many evidences establish the principle of not mixing between the sexes, and there are many ahadith which clarify that this is the case in both public and private areas: Abu Hurairah reported that the Messenger of Allah said: "The best rows for the men are the first rows and the worst rows for them are the last rows. The best rows for the women are the last rows and the worst for them are the front rows." The last rows are the best for the women because they are farther away from the men as against the first rows that are nearest to men's rows. [This is related by the group except al-Bukhari]  In Abu Dawud, p.284, Hadith No. 4931, it is narrated upon the authority of Aisha (ra) that she said: "I used to play with my friends and whenever the P...