Skip to main content

A Muslim Ghetto in New Delhi

The Indian masses have no faith in the secular democratic government of their country. It is evident from the wide-spread corruption and null participation of the people in the participation of democratic process. If any ordinary Indian should be asked about the integrity of the public representatives and government servants, a majority of those would refuse to have faith in them except those having some vested interest. People have a belief deep down in their hearts that secular democracy doesn’t solve the problems of mankind.

Similar is the case of Muslim community living across the globe having no faith in the secular democratic governments. Therefore we see that the Muslim minorities living in any part of the world try to preserve their culture, Islamic values and identity by separating themselves. Or sometimes they are separated by the establishments through prejudiced treatment with them. They have firm faith in Islam that it resolves the problems of mankind in the best way.
Today these Muslim dominated areas are termed as 'ghettos' by the people of the West. One phenomenon is similar to all Muslims’ ghettos that they are neglected by the secular governments all over the world.

Like several ghettos in India, there is an area in the southern part of Okhla, New Delhi, known as Jamia Nagar, founded by Dr. Zakir Hussain, the late president of India.
It is the largest Muslim minority concentrated area in Delhi sheltering Muslims from all walks of life and administrative offices of most of the prominent Muslims’ national organizations. It stretched from Zakir Nagar to Shaheen Baag adjacent to U.P. border. Abul Fazal Enclave and Shaheen Baag accommodate lakhs (hundreds of thousands) of Muslims alone beside Zakir Nagar, Batla House and Gaffar Manzil. The whole Jamia Nagar in general and these two areas in particular are getting ‘motherly treatment’ since their inception. An ‘ideal condition’ of acute shortage of electricity can be witnessed here. The area doesn’t have proper dumping facility. Two huge sewages running parallel at one side. One of it is Agra canal turned into a canal-sewage carrying most of the dump of South Delhi. The roads are rough, streets unplastered and uncared drainage system. There is no arrangement of supply water from Municipal Corporation of Delhi (MCD). People rely on underground water which is declared unhygienic by the government agencies. Either one has to buy a polythene bag of water for Re. 1 which carries 1 glass of water. Selling water is a hot cake for the vendors who collect water from MCD tapes from adjacent localities. Some people also set up small water refineries and supply water at Rs 10 per cane which carries 20 litres of water.

It is an irony that most of Muslim representative political and religious organizations execute their administration from here while turning a blind eye to the problems of the local people. They should give some of their efforts to attract the attention of the State government and its bodies. But, as mentioned earlier, people have no confidence in secular democracy which has lowered their morale in the reformation and development process.

Abu Musab, New Delhi
29th October 2006

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels built), and you