Skip to main content

Signing of the document by numerous brigades to establish Khilafah and refuse civil state in Syria

This is the document they signed:

Charter of working for the establishment of the Islamic Khilafah in Syria

"Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that then those are the defiantly disobedient." [al-Nur: 55]

We, the undersigned,

Affirming the obligation of working for the implementation of the Islamic Sacred Law [Shari'ah], the resumption of the Islamic way of life, and the realisation of the glad tiding of the Messenger of Allah, Muhammad (saw) -- "...then there will be a Khilafah on the method of Prophethood" -- and seeking the attainment of the pleasure of the Allah, the Exalted, announce the following: 

Firstly: we make a firm covenant with Allah, the Exalted, to strive to thwart the project of establishing a civil, democratic state in Syria, and to strive to establish the Islamic Khilafah state, based on the following pillars:

1. Sovereignty is for the revelation; thus the articles of the constitution and canons are but legal rulings derived for the detailed evidences (of the sacred law).

2. Authority is for the Ummah; thus the Muslims chose the Khalifah, giving him the pledge of allegiance upon ruling by the Book of Allah and the Sunnah of His Messenger (saw).

3. Appointing one Khalifah is an obligation on Muslims; thus the presence of more than one Khalifah at any one time is prohibited.

4. The Khalifah has the sole right to adopt what he deems appropriate of legal ijtihadi rulings, enacting them as articles in the constitution and canons.

We make a firm covenant with Allah, the Exalted, to assist and support one another upon the truth as much as we can.

Secondly: we adopt the draft constitution proposed by Hizb ut-Tahrir -- appended to this charter -- as the constitution for this state, with the possibility of amendments based on sound ijtihads proposed by scholars.

And Allah is witness to what we hereby agree to.


1. Ali Abdul Razzak, leader of Shaheed Mustafa Abdul Razzak brigade
2. Omar Ghayth, leader of Ansar al-Haq brigade
3. Muhannad al-Khanim, leader of Suyuf al-Rahman brigade 
4. Ibrahim Amin, leader of Ansar al-Khilafah brigade
5. Major Amin Khalil, leader of al-Muhajireen brigade
6. Captain Khalid al-Umar, leader of Abdullah ibn al-Zubayr brigade
7. Mustafa al-Shaykh, leader of al-Rasheed brigade
8. Mus'ab al-Saeed, leader of Ahrar al-Islam brigade
9. Amir Abdul Razzak, leader of Ahrar al-Asha'ir brigade
10. Abdul Hamid Abdul Hamid, representative of Hizb ut-Tahrir

01 Muharram 1434 AH / 15 November 2012 CE

Additional signatories

1. Captain Abdul Rahman al-Najjar
2. Yahya Mezawy, leader of Ahfad al-Farooq brigade 

08 Muharram 1434 AH / 22 November 2012 CE


Anonymous said…
Praise be to Raab of the worlds.
May the rest of the ummah wake up.
Unknown said…

Popular posts from this blog

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

An Examination of the Method to Establish the Islamic State

The following is the translation of an Arabic article. An examination of the Tareeqah (method) There is no conflict or contradiction at all between what the Messenger ﷺ did to establish the State in Al-Madinah and the Hadeeth of the Messenger ﷺ: مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ “Whoever from you sees a Munkar then he should (or must) change it by his hand” (Muslim). This Hadeeth makes it permissible for the Muslim who sees the Munkar (evil or wrong) to use force to change it if he is capable of decisively resolving the matter without negative consequences. If he was not capable by himself to change the Munkar, then he needs to increase by way of others to change it, upon the condition that the change happens in a decisive manner without resulting in a Fitnah: وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ And cooperate upon righteousness and piety (Al-Maa’idah: 2). If the matter would lead to Fitnah greater than the standing Munkar, then not changing it is preponder