Skip to main content

Q&A: Selling in Instalments with the Presence of a Penalty Clause

Is the selling contract legal when the selling price is fixed as a monthly payment with a written penalty clause of increasing the value of instalment in case the buyer fails to pay on time or delays the payment?
From Aboudhia Taki

Answer:
The contract of selling can be set for an upfront payment and it can also be as a deferred payment i.e. instalments.
But it is not permissible to increase the price due to the failure of the buyer to make the payment. If the failure of payment is by a wealthy person who is delaying; he will be punished by the state, a suit will be filed against him for delaying due to the saying of the Prophet صلى الله عليه وسلم as narrated by Abu Dawoud on the authority of Amr bin ash-Shreidi from his father from the Messenger صلى الله عليه وسلم said:
«لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ، وَعُقُوبَتَهُ»
"The delaying (in payment) by the wealthy (who is able to pay) permits the verbal attacks (to be called a delayer) on him and his punishment".
And "ليّ" 'me' means delaying, and the "الواجد" the 'wealthy' is the one able to repay. "يحل عرضه" i.e. it is permitted to call him a procrastinator and may even chastise him and "عقوبته" to punish him which is clear.
If the reason for non-payment is due to a hard time he is facing, then he should be given respite. Allah سبحانه وتعالى says:
وَإِنْ كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ
"If someone is in difficult circumstances, there should be a deferral until things are easier."
(Al- Baqara, 2:280)
He should be given the time to be able to pay.
Therefore, if the selling contract is fixed for instant cash payment or by instalments then the price becomes binding on both parties. The price must not increase in the failure of making a payment as this would be Riba (interest). This form of interest was widespread during the days of ignorance (Jahiliyah). It was narrated from Ash-Shafi'i: "From the Riba of the days of ignorance, a man who lends another a loan, then he resolves the contract and says to the one in debt to pay it or to pay by riba and he delays the payment, the value of debt will increase and will delay the payment."
In conclusion the price which has been agreed upon at the beginning is binding on all parties and its value is not allowed to be increased due to failure to pay on time or to postpone payment with the increase in the price, otherwise it will be Riba.
Your brother,
Ata Bin Khalil Abu Al-Rashtah
27 Rajab1434 AH
06/06/2013 CE
The link to the answer from the Ameer's Facebook page:

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider ...

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the...

Authenticity of ahadith on tall buildings in Makkah?

Question Are these   ḥadith  sound? Are the references provided correct and accurate? When you see the belly of Makkah will be cleft open and through it will be dug out river-like passages (i.e. tunnels) (or water in the road to Makkah), and you see the buildings surpass its mountains, then take care (or beware, or a variant has: then know that the matter is at hand, or then understand that the time of trial (Judgment day) is near at hand). [Narrated by Al-Azraqi in the Book of reports about Makkah – Kitab Akhbaar Makkah, Hadiyth-1725; A specific Hadiyth (in fact several related-Hadiyths) which prophesizes about this Tower. Itha ra’aitun mecca bu’ijat katha’ima, wa ya-tasawa bunyanuha ru’usa jibaliha, faqad athalati as-Sa’atu. When you see Mecca, its mountain with holes (pierced through them), and its buildings reach its mountain tops, then as-Sa’ah (the Hour) has already cast its shadow. [Suyuti] So when you see in Makkah that channels have already been dug (or tunnels b...